The Status of Chastity and Hijab in the
Islamic Republic of Iran
nyyarah
ghavi
Assistant professor at Research Institute for Islamic Sciences and Culture
author
Masoumeh
Amirloo
Graduate of the seminary and master of medical biotechnology, Tehran University of Medical Sciences.
author
text
article
2020
per
Adherence to chastity and hijab as the most prominent example of it and as an obligatory religious and moral value rule which have positive and effective consequences on the health, security, growth and excellence on any human society, has certainly been one of the first issues after the victory of the Islamic Revolution as a grand strategy in Imam Khomeini’s view and in policy-making, planning and passing laws. It is obvious that the very formation of a government based on the religion of Islam in Iran is a rational reason that would led to the requirement of chastity and hijab in the laws. This study seeks to examine the status of adherence to chastity in four decades after the Islamic Revolution by studying the enumerating a variety of policies, programs and actions in order to clarify the current situation and possible and desirable adherence to chastity. The necessity of the forthcoming research is that, despite the fact that the formation of the Islamic system caused the necessary grounds and many requirements for the implementation of Islamic laws, including chastity and hijab, but with a realistic view of the current situation and the challenges ahead, we see that breaking the norm and non-adherence of some females to chastity and hijab in society has been raised as a common norm and it is not unlikely that if no solution is found, it will be considered as an acceptable custom. Therefore, re-reading chastity in the principles and typology of the concept of chastity as a right or duty and analyzing the measures taken to be aware of the current state of society in adherence due to be awareness of the need for reform or completion in order to lead society to the possible situation according to capacity is necessary. The research method is the applied one and descriptive-analytical in its method.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
9
36
https://www.roir.ir/article_120423_c710bed4f03ce3864150a8dd14df0978.pdf
Analytical framework of the Islamic Revolution;
Multi-causal conceptual model
Mohammad
Shafieefar
ataa
author
ehsan
khezri
no
author
text
article
2020
per
In the last four decades, domestic and foreign writers have published various studies on why the Islamic Revolution of Iran took place. Now, in the fortieth anniversary of the revolution, this issue still has research appeal. Scholars and analysts in the field of the Islamic Revolution have each emphasized an aspect of it and presented a different narrative according to their intellectual and political perspectives. The present study seeks to review the existing literature on the causes of the Islamic Revolution, to provide an analytical framework based on a multi-causal approach, and based on it, to draw a conceptual model of revolutionary change in Iran in 1978. Accordingly, the three elements of tyranny, dependence, and corruption and discrimination are considered as fundamental weaknesses of the Pahlavi regime, which became unresolved crises due to the inefficiency of the regime and the strength of the rival discourses. In the meantime, religious ideology, due to its historical advantages and social advantages, was able to present itself in a position of hegemonic superiority by presenting an alternative model, and to offer freedom and republic, independence and justice as the elements of its desired model.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
37
54
https://www.roir.ir/article_120427_e80a610d891a5818e685001c9a64f074.pdf
Examining the Differences Between Early and Modern Ignorance in the Qur'an, Hadiths and Narrations
And The Role of The Islamic Revolution Of Iran In Eliminating Modern Ignorance
sh
ghazavi
tehran
author
ل
ا
دانشجوی دکترای تاریخ اسلام دانشگاه لرستان، لرستان، ایران
author
touraj
saeidi nasab
dd
author
text
article
2020
per
Although, researchers have studied the characteristics of early and modern ignorance separately, but less attention have been paid to the differences between the two ignorance, so the present article tries to use a descriptive-analytical method to discuss these different dimensions, angles and aspects of these two.The results of the research indicate that the first ignorance, in the midst of tribal and partisan prejudice, showed itself by burying girls alive, self-decoration, gambling, and idolatry. The origins of modern ignorance are distinct from the first ignorance, but in fact it has all the features of the first ignorance in it that have found a new color and glaze over time. While with the victory of the Islamic Revolution of Iran and the expansion of the rule of Islam in today's secular world, while laying the groundwork for the Vali Asr world government and how to prepare for a world peaceful government, invite other generations also to strive and get prepared for emergence and establishment of an Islamic government in the world, in order to destroy the roots of modern ignorance and the people of the world to prosper in the Mahdavi and divine government.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
55
72
https://www.roir.ir/article_111633_1ff2921caaf7d3cc8f674f412b7170cd.pdf
Scrutinizing the Role of Imam Khomeini's Leadership
In Mobilizing Groups During The Formation of the
Islamic Revolution
malihe
hajihasan
.,,,ckkfk,c,
author
ZAHED
GHAFARI HASHJIN
Shahed University
author
text
article
2020
per
Revolution is one of the greatest social changes which effects are very effective in changing societies. Since leaders have three roles in the process of revolution, including: ideologue, mobilizer and founder, they appear prominently in the role of mobilizer during the struggles. Imam Khomeini, as the leader of the Islamic Revolution, was able to play a role in all three dimensions of leadership, and especially in the mobilization of various intellectual groups, he appeared so successful. The main purpose of this study is to identify the role of Imam's leadership in mobilizing groups, and in this research, the method of document-analysis and note-taking from books, articles, and official documents have been used. Also in this article, we have used the Eric Hoffer's theories as an intermediate theorist on the role of mobilization leadership. Thus, the findings show that the Imams, with his position as a religious authority and using a divine power, appeared in the role of leadership of the revolution, and based on this, he mobilized various intellectual groups around the school of Islam and Islamic vision and specific non-violent political criteria. He exposed the face of a widespread public mobilization.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
73
92
https://www.roir.ir/article_111623_9f69b514b9a1f4ccfd85958761e2e98e.pdf
The Sequels and Role of Elitism in the Political and Economic Development of the Country
in the Second Pahlavi era
saeed
jahangiri
Ph.D in political science , Iran's affairs, Science and Research Branch of Tehran
author
naser
garusi
aculty Member of Payame Noor University, Alborz Province, Iran
author
text
article
2020
per
The purpose of this study is to investigate the understanding of elites and top talents of their position in the Iranian social system; the present study, which is conducted in the library method, consists of two parts. It deals with theoretical foundations of elitism, pluralism, social classes from Marx point of view and the critique of democracy, as well as the explanation of power relations in Iranian society during the Qajar and Pahlavi eras, which discuss the Qajar period, the reign of Reza Shah and the reign of Mohammad Reza Shah separately. The results of the research show that the formulation of the concept of democracy in the West in the form of "elitist pluralism" arises from the evolution of the capitalist structure. Because the basic features of twentieth-century capitalism must undoubtedly be sought in the economic domination of large enterprises and the decline of competitive capitalism. The Shah, who was at the center of the orbit of the elitism, could also bring the non-ruling elites from the lower classes into the orbit of the elitism. The structure of elitism in the Pahlavi period also had characteristics such as monarchy, aristocracy instead of meritocracy, control of political participation and balance of power among the elites.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
93
114
https://www.roir.ir/article_111629_0dd157804b2d76dc59973aacea43a012.pdf
Necessities, Requirements and Needed Reforms to Increase The Efficiency of the Islamic Republic of Iran
mohammadjavad
yari
University professor
author
Ahmad
Azin
Faculty, Department of Political Science, Islamic Azad University, Shahreza Branch
author
ali
golshani
sahreza
author
text
article
2020
per
In order to increase the efficiency of the Islamic Republic of Iran and achieve the ideals of the Islamic Revolution, continuous pathology and structural reforms are an undeniable necessity. The pathology of four decades of state experience leads us to the datum that structural defects, weak political culture, lack of an efficient comprehensive electoral system, excessive weakness of party structure, and the influence of governments in forming an efficient and independent parliament are so politically costly. The purpose of this research is to examine the realities of the political system of the Islamic Republic of Iran and the structural barriers to its progress; and is an effort to provide practical solutions to increase the efficiency of the Islamic Republic of Iran. If the necessary reforms in the mentioned cases are performed, we will see an increase in the efficiency of the system and elimination of the current shortcomings and will become a model which the Supreme Leader is fond of. The type of investigation in this research is theoretical and the research method will be descriptive based on observations, interviews and theoretical library studies.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
129
150
https://www.roir.ir/article_120435_8cf841c4dec8836bc4f00d5c0ae26e6f.pdf
Media Strategies for Making Credible
the Efficiency of the Islamic Revolution
Maryam
Hayek
researcher. Islamic Republic of Iran Broadcasting
author
text
article
2020
per
Since the beginning of the fourth decade of the revolution, the efficiency of the "Islamic Republic" has been one of the main issues which have been seriously considered. The appearance of some mismanagement along with the focus of the hostile policies of the enemies on the implementation of the strategy of "inefficiency of the Islamic Republic" has strengthened the suspicion of the inefficiency of the Islamic Republic in society. In the face of these measures, the attempt to strengthen the people's belief in the efficiency of the Islamic Republic is a strategic issue for the system, because any doubts and skepticism, causes the crisis of secondary legitimacy and ultimately leads to shake in the pillars of its acceptance in public opinion. In this regard, the media is the most important platform for awareness and influence to strengthen people's belief in the efficiency of the system. The purpose of this study is to provide credible media solutions for showing the efficiency of the Islamic Revolution. The research is a qualitative research and has been done by interview method. Some of the results of this research are included: "Pathology of wrong government policies and highlighting the results of these policies in people's lives", " Rational and realistic critique of the activities of different parts of the system", "Raising the level of awareness and analysis of people on society's issues in different areas", "Promoting public demands to achieve the goals of the Islamic Revolution", "Strengthening the culture of demanding efficient management at the community level and not being indifferent to the performance of officials", "Creating a culture of the need for accountability of officials and institutions to the people ”.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
151
176
https://www.roir.ir/article_113633_4763c1cb3444a7db9607e4ff023fa85b.pdf
Revolutionary Discourse in Ayatollah Khamenei's
Political Thought
smahdi
mousavinia
phd student
author
naser
jamalzadeh
imam sadiq university
author
text
article
2020
per
Revolutionism is one of the most important and studiable issues in the field of political thought in the Islamic Republic of Iran and it is necessary to speak about it from the perspective of indigenous and Islamic values. Therefore, in this article, we examine this issue in the political thought of the Supreme Leader, Ayatollah Khamenei. We have addressed and answered the question: What are the components of revolutionism discourse in the political thought of Ayatollah Khamenei? Given that in His statements, a range of topics can be seen - from the definition of this concept to its effects on the history of the Islamic Republic - the most appropriate methodological framework for analyzing the data of this study is Norman Fairclough's discourse analysis perspective. Therefore, the subject of revolutionism was pursued in three levels of description, interpretation and explanation; at the description level, value-orientedness, idealism, libertarianism, sensitivity to the enemy, and religious-political piety were articulated as discourse signs, and the conceptual signifier of value-orientation was introduced as the central signifier. At the level of revolutionary interpretation, the effective factors in the formation and evolution of revolutionary discourse were discussed, and issues such as the early Islamic revolution, the role of missionaries, word-building and institutionalization were identified. Finally, in explaining the revolutionary discourse, the alienation of the revolutionary discourse, the realized social functions of this discourse and how to improve it were discussed.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
177
199
https://www.roir.ir/article_111276_4ebc14aa574f6b4b672c54839ec6f0e0.pdf
Constructivist analysis of the foreign policy of the Islamic Republic of Iran in relation to the political developments in Yemen
hamid
dorj
International Relations
author
Reza
Altiami Nia
Assistant Professor of Political Science at Yasouj University
author
text
article
2020
per
Undoubtedly, the Islamic Republic of Iran is one of the major and influential powers in the developments in the Middle East. After the victory of the Islamic Revolution, Yemen has been one of the most important spheres of influence and influence of the foreign policy of the Islamic Republic of Iran. Although the Islamic Revolution sparked a model of Islamic awakening among Yemeni Shiites, including the Zaydis and the Houthi movement, the awakening intensified after the Yemeni popular uprising escalated after 2011. The formation of a people's government, which is the main demand of the Yemeni revolutionaries, can strengthen Tehran's interests. Hence, Saudi Arabia, as Iran's main rival in the region, has always tried to maintain the balance of power in the region to the detriment of Iran and to its advantage, and its attack on Yemen and trying to establish an Arab alliance, as well as to establish Media propaganda against Iran is, in fact, rooted in the rise of Iranian power in the region. Based on this, the main question of the leading research is what approach has the Islamic Republic of Iran taken in its foreign policy towards the political developments in Yemen? The findings of the study indicate that the Islamic Republic of Iran, based on the discourse of the Islamic Revolution, by strengthening the revolutionary sense and spiritual and political support of the Shiite movement in Yemen, has tried to establish its regional sphere of influence and power by establishing a Shiite government and ally in this country. Expand Asia in the West and reduce Saudi Arabia's influence and influence in the region. The qualitative research method is explanatory-causal and the data analysis method is based on the use of library resources.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
200
219
https://www.roir.ir/article_120927_7ed55b23aedc777a362b8e662ebe2179.pdf
Islamic Republic, Islamic Revolution, Architects of the Revolution, Religious Democracy, Constitution
m
,m
استادیار دانشگاه شهید بهشتی، تهران، ایران.
author
text
article
2020
per
The Islamic Revolution of Iran became the source of the emergence of a new theory in the contemporary world that was able to challenge several accepted bases; Contrary to the dominant discourse in the world, this revolution, firstly, believed in the presence of religion in the field of social life, and secondly, considered religion, democracy and democracy collectible but necessary, and accordingly, presented a new theory called religious democracy that the system The Islamic Republic is a researcher model of it.In this article, we seek to explain the nature of the Islamic Republic from the perspective of the main architects of the Islamic Revolution, such as Imam Khomeini, Martyr Motahhari, Martyr Beheshti, Martyr Sadr and Ayatollah Khamenei. From the point of view of these great men, it seems that the basis of the legitimacy of the Islamic Republic is dual, that is, God and the people, and that is why, in their view, religious democracy is a simple and intra-religious concept, not a compound and extra-religious one; In other words, religion and democracy are two inseparable categories, and democracy is a part of the basis of religion, without which the Islamism of the system will be distorted. This fact can be clearly seen in the constitution of the Islamic Republic of Iran, in which the late Shahid Beheshti played a decisive role.
Islamic Revolution Research
Scientific Association of the Islamic Revolution of Iran
2322-2573
9
v.
1
no.
2020
220
239
https://www.roir.ir/article_127991_acaf4a0f2a9dc75e8d7d5e55b042435a.pdf