Islamic Revolution Research

Abstract The Islamic Revolution of Iran succeeds by establishing the revelations of the Qur'an and the Prophet (peace be upon him) and revolutionaryism was considered one of the values of Islamic society. Revolutionaries also tried to advance the goals of the revolution in various areas of society, including politics, culture and economics, the presence in these arenas, especially in politics, has always been accompanied by ups and downs, due to a lack of consistency in definitions and a lack of measurable and definite criteria,this study seeks to revise and restore the political criteria of revolutionaryism to the Qur'an. Therefore, by analyzing the verses of the Holy Quran and using library data, it seeks to answer this question that what are the political indicators of the revolutionaries from the Quran's point of view? The findings of the study shows that following the leadership of Islamic society, expressing revolutionary positions, trusting in the internal forces, sensitivity to the enemy, observing political reinforcements, observing the accepted values of social life and combating corruption within the revolutionary forces are the most important political indicators of the revolutionaries from the Quran's point of view.

Abstract The development of the student movement as a driver of social activities is one of the important concerns of the Islamic Republic today, but the decline in student movement indicators in Iran indicates the high importance of the need for thinking and action to develop it and the model needs social analysis of the student movement after It is the Islamic Revolution that expresses how and why. According to the dimensions mentioned for the student movement in the existing literature are one of the most important elements of the structures that affect the movement and the important point about the structures is the relationship of governments and intellectuals with the movement. Student movement analysis has not been considered. This study seeks to find a framework for student movement analysis in universities. The research is qualitative and uses the data theory theory method with an emerging approach to formulate a framework for student movement development based on the relationship between governments and Intellectuals are with the movement. Data collection is through semi-structured interviews with a group of secretaries of student unions and organizations and activists of the student movement from the beginning of the revolution until now, and during the interview with 15 people, theoretical saturation was obtained. The final framework of the research includes two models of diagnosis and determination of student movement decline and development of student movement. In the model of diagnosis, there are three main categories of causes of movement weakness and signs of student movement index decline and negative consequences. There are also five main categories in the development pattern of the student movement, including reinforcing natures, pivotal phenomena, strategies, and consequences

Abstract The Islamic Revolution of Iran won with the revelation of the revelatory teachings of the Qur'an and the Ahl al-Bayt (as), and revolutionaryism was considered one of the values ​​of the Islamic society. The revolutionaries also tried to advance the goals of the revolution in various areas needed by society, including politics, culture and economics. This study seeks to review and retrieve the political criteria of revolutionaryism with the criteria of the Qur'an. Therefore, by analyzing the verses of the Holy Quran and with the help of library data, it seeks to answer the question: what are the political characteristics of revolutionaries from the Quran's point of view? Findings show that following the leadership of the Islamic society, explicitly expressing revolutionary positions, trusting internal forces, sensitivity to the enemy, observing political piety, observing acceptable values ​​of social life and fighting internal corruption of revolutionary forces are the most important political characteristics of revolutionaries according to Quran are.

Abstract The political thought of Islam in the last few decades has witnessed major changes and important innovations. The most important and prominent development in the political thought of Islam can be found in the developments of the Islamic Revolution and the views and thoughts of the leaders of the Islamic Revolution in Iran. Ayatollah Khamenei's political thought also has an important role and position as a disciple and loyal friend of Imam Khomeini. The wise insight and practical experience of the leadership of the Islamic system in the aftermath of various events in nearly a few decades, has highlighted the importance of paying attention to their political ideas and opinions. The result of the present study indicates that; The study of three decades in the space of opinion and action of the Supreme Leader shows the system of coordination in such a way that its components form a systematic whole that continues the intellectual discourse of past scholars and the continuation of Imam Khomeini's discourse and deals with contemporary issues with an ijtihad approach. .

Abstract Identification of strategic components dctrin, vahdaf, women's affairs policy based on the discourse of the ' jurist

Abstract The main question of this research is whether the allegations of Big fixity attributed to Akhund Khorasani are accurate and capable of citing? Accordingly, this research examines narrative of the material, the relation between these types of material, the kind of documented texts and the relation to the type of behavior and political actions attributed to Akhund Khorasani and at the same time, examine the quality of the material with the social and political background of the Akhund. It will use an analytical descriptive approach and the library data is reviewed.
The result of this study is the inaccuracy of the allegations made about Big Fixing to Akhund Khorasani and that he is one of the characters who tend towards the idea of Velayat-e faqih in thought and action.

Abstract This article deals with the contemporary history of Iran and describes the social and political conditions in Iran from the Qajar period to the victory of the Islamic Revolution, and explains how the language used in politics has undergone fundamental and ultimate changes and has had a profound impact on the individual and social life of Iranians. By changing the political language, the profound changes happened in people's view of life, their way of life, the way of thinking and as a matter of fact in their nature and their destiny, led to a great revolution under the leadership of a powerful personality and a high-ranking jurisprudent. It also examines the influence of history, tradition and language on the thoughts and existence of humans, and explains how the religious culture of the society evolved by highlighting some symbols by intellectuals and priests and reviving some aspects of tradition has transformed people life.

Abstract The current article tries to provide an answer for this question: What are the meanings of theoretical and practical concepts of efficiency and viability in western theories of development and Iranian - Islamic model of
progress and what are their characteristics and distinctions? On the other hand, what solutions can be predicted and suggested to enhance the efficiency of the current system of Islamic republic of Iran? to provide a proper answer for above questions, it has been tried to first examine the concept of efficiency in some western theories for political development, ìcrisesî approach and ìsystemic structural functionalî approach and then discuss the concepts of efficiency and viability in Imam Ali's ('a) thought. These ideas have been compared later and through the study of supreme leader's
opinions and internal scholars' viewpoints, domestic and distinctive characteristics of efficiency in Iranian - Islamic model of development have been presented.

Abstract The main inquiry of this article is to find out whether politics and practical philosophy in charge of human's
affairs can be single-dimensional while he is naturally composed of body and spirit making him a complex
creature. Given this fundamental question and the main inquiry of the current article whose answer is more of a
negative one, pre-assumption of this article is based on this fact that Islamic revolution's approach toward
humans, makes non-secular practical philosophy and politics a necessity for the handling of human's affairs
while its secular and non-divine type does not provide a comprehensive solution for such needs.

Abstract Since Steven Luke's achievement of the theory of "radical power" has been possible through adopting the foundations of epistemology, ontology and human studies, therefore by finding these foundations and replacing them with religious foundations, this theory will be transformed into a new theory based on religious foundations. Based on religious foundations especially Imam Khomeini's thought, applying coercion and force to make citizens accept a policy is unacceptable. Rather since the real power belongs to God, enforcement of the power is also by divine will.

Abstract Since the private face of government and state, based on principles and foundations of politics in its modern sense,
is non-divine and satanic and is seriously against political ethics based on religious thought, it has been rejected and
rebuked in Imam Khomeini's ideas and thoughts. In practical politics Imam's behavior also confirms the rejection of this face of state. Directly referring to Imam Khomeini's thoughts as well as considering experts' interpretive ideas, what can be said in this article is his belief in that religion and politics are the same. He believes so due to the comprehensiveness of religion of Islam and similar goals of religion and politics rejecting any political paradigm lacking ethical and religious
considerations such as the private face of state. His concern to make politics religious in every aspect is also understandable and extractable this way.