https://www.roir.ir/ Islamic Revolution Research en daily 1 Sat, 23 Jul 2022 00:00:00 +0430 Sat, 23 Jul 2022 00:00:00 +0430 https://www.roir.ir/article_154880.html AbstractObjective: The Islamic Revolution is a process of historical evolutionary resistance over the past two hundred years, during which the Muslim people of Iran, as part of the Islamic civilization, stood up to the domination of the superpowers and their civilizational foundations. The aim of this research is to investigate the great victories of the revolution in maintaining and continuing and achieving the goals and defeating the enemies.Method: Based on the critical historical analytical method and using the opinions of the critical school, the domination system and its goals have been identified and the historical establishment of the Islamic Revolution and its revelatory view and its confrontation with this system have been discussed over time.Conclusion:With the domination of the U.S over Iran with its strategic position and huge resources of wealth after the coup, it was the beginning of a new resistance by the Iranian nation. This resistance eventually led to the victory of the Islamic Revolution as the third twist in human history, paving the way for the regional and global expansion of the Islamic Revolution and the all-round development of the Islamic Republic, despite the all-out invasion of enemies.Results:The presence of the people as the driving force of the Islamic Revolution and the religious leadership and the independence-seeking religious attitude and liberating goals led to resistance to the hegemony of the United States and its "power" and "wealth" relations. The only way for the Islamic Revolution to achieve its goals is to continue the resistance of the Iranian nation and the global spread of Islamic thought.The Iranian-led Resistance Front, based on Shiite ideological foundations and its ability to awaken, organize, and mobilize the masses, has so far thwarted these attacks despite heavy costs and has led to various developments in the country. https://www.roir.ir/article_155486.html The discussion on the factors influencing the legitimacy of the government of the Velayat-e Faqih was raised more than once in the scientific community after the Islamic Revolution. It can be said that the greatest efforts of researchers in this field were to understand the views of Imam Khomeini (RA) regarding this issue because his understanding of the factors influencing the legitimacy of the government of the Faqih, which he was the founder, is very valuable. By studying the works of this book, the author realized that some of the researchers in this field who tried to explain Imam's view of the subject of research had a problem, namely, that they chose the wrong method; first, One of the common ideas about legitimacy has been proven by various reasons, and then they have tried to make use of some of the statements of the Imam to reconcile that his opinion is the same. Therefore, in this research, we tried to provide a relatively comprehensive model of the sub-questions related to the topic and then, by designing the process of legitimacy of the government from the viewpoint of Imam Khomeini, to answer the main question of the research, which What are the "factors influencing the legitimacy of the government of the Velayat-e Faqih from the perspective of Imam Khomeini?" The author's method was to analyze the Imam's statements and find the answer to the sub-questions, content analysis method. The results of the research indicate that Imam Khomeini considered the legitimacy of the ruling Faqih just because of the two factors; the divine appointment at the stage of the Provincial Potential and the public assistance in the actual Provincial https://www.roir.ir/article_119510.html Constitutions are always read, interpreted and revised as "reference texts". The fundamental importance of this issue is that the "weakness" or "strength" of this group of mother laws is transmitted directly to the social sphere and society through institutionalization. From this perspective, and focusing on the unique features, basic capacity and endogenous capacity of the Constitution of the Islamic Republic of Iran, the present article analyzes the "literature and concepts" of the Constitution and thus its slips and requirements for religious readings, dimensions and Has given a new subject; The importance of this study, in addition to mentioning examples of revision, is in the context that, as a methodical conceptual organization, allows detailed studies in various dimensions and reminds of the legal implications arising from it. Also, the results of this multidimensional study show that in addition to the existence of "vague and eclectic concepts", the constitution also has inconsistencies in terms of "literature" whose important dimensions can be recognized only by "religious reading". With a futuristic view, this work defines the main strategy of the revision aimed at strengthening the Islamic reading and in such a framework, pursues re-reading and correction. https://www.roir.ir/article_117781.html From the point of view of Imam Khamenei as an Islamic thinker and thinker, the Islamic government has its own way of governing the society and it is not such that it can achieve its goals by using Western methods. The reason for this is that the methods are valuable in religious democracy. This approach, while opposed to Western democracy, also contradicts tyranny and dictatorship. Imam Khamenei, therefore, has emphasized this new and innovative method, which has been interpreted as religious democracy, as a new, innovative and innovative method that can be used in the analysis of current political systems. Take note. On the other hand, individualism is one of the undeniable features of Western thought. So the foundations of Western democracy, and even the best of them, such as participatory democracy, are either in practice or inapplicable or, in many cases, facing paradigmatic challenges, in the face of Islam being a holistic worldview. The researchers found in this descriptive and analytical study that Islamic thinking is fundamentally different from Western thinking and that these differences are at the fundamental epistemic levels, which are at the core of the subject of these two thinking and that of religious democracy. They are fundamentally at odds with participatory democracy. Therefore, the main issue of this research is to introduce and identify two theories of religious democracy according to the political ideas of Imam Khamenei and participatory democracy with regard to the existing ideas in Western schools as well as introducing obstacles to democracy. https://www.roir.ir/article_169948.html Children and Adolescents Intellectual Development Centre, was formed in the second Pahlavi period with the aim of legitimizing the monarchy as well as institutionalizing cultural components in the field of children's education and training. But in practice, it could not achieve the desired goals and on the contrary, it was effective in raising awareness among a wide range of reformist and idealistic youth. Most of the center libraries were built in the south of the city, which were economically poor. The easy access of young people to libraries and their use of the center's cultural products, including books, led to the gradual formation and evolution of their personalities. Soon, the libraries of the center became a place for young people, most of whom were against the policies of the government. Who worked in the center played a key role in creating this transformation. They often had left-wing thinking and were effective in this desire for change and dissatisfaction with the status quo by including new concepts such as anti-oppression, seeking the right, helping the oppressed and the need to move towards desirable ideals in their works.The current research seeks to answer the question, what role and place did the center for the intellectual development of children and teenagers as one of the cultural policy-making institutions in the protests of the revolution? The current research, it was done with a descriptive-analytical method and with a historical approach, relying on the documents of archival centers, magazines and publications. Based on the findings of the research, although Centre, like other cultural institutions, was first established with the aim of legitimizing the institution of the Sultanate; unintentionally and indirectly, it played a role in creating dissatisfaction and raising awareness among a massive group of children, teenagers, and young people. https://www.roir.ir/article_229406.html The discourse of the Islamic revolution, originating from the theoretical foundations of Shia Islam, has serious faith in the divine traditions, i.e., the laws that God has ruled over the world of creation, and considers it necessary to pay attention to it in human calculations and the management of society in various fields, including the field of security. This research was conducted with the aim of strengthening the Islamic and native discourse in the field of security studies and in response to the security implications of divine traditions from the perspective of Ayatollah Ali Khamenei (may God bless him and grant him peace).The approach of the researchers in this basic research is of a descriptive-analytical type, the data of which has been collected by documentary and library methods and analyzed in a qualitative way. Based on the results of the research, His Holiness believes that ignoring divine traditions is superficiality and superficiality and leads to errors in the human computing device. There are many divine traditions, including divine help, divine favor, isthilaf of the righteous, relief, martyrdom in the face of Allah, destruction, affliction and the existence of obstacles, replacement of nations, transformation, etc., some of which are subject to conditions and prerequisites and the achievement of security. Both from a negative and a positive point of view, it has a serious and direct connection to the will and action of man and its reflection and impact in the world of creation and the system of divine traditions, and the existence of obstacles and problems, as well as arrogant and false powers with all their apparent capabilities and powers. They will not be able to change divine traditions that are definitive, certain and inviolable. https://www.roir.ir/article_244970.html The current era is the era of returning to Islam and Islamic civilization. The Islamic Revolution of Iran, with the compass of the Iranian Islamic model of progress, is in pursuit of the revival of Islamic civilization, driven by the people of Iran. The ultimate goal of this new civilization is to form a single Islamic nation and restore the glory and grandeur of Islamic civilization. From the point of view of the leadership of the revolution, the revival of Islamic civilization led by Iranians, in the form of the Iranian Islamic model of progress, has the stages of the victory of the Islamic revolution, the formation of the Islamic system, the Islamic state, the country and the Islamic civilization.This article analyzes the role of the Islamic Revolution in the construction of civilizational identity and its social requirements from the perspective of the revolution's leadership, using a descriptive, analytical and document study method. The findings of the research indicate that the people of Iran founded a revolution with self-belief and self-confidence, which is the initial leaven of building the identity of a civilization that seeks to revive Islamic civilization with the formation of an Islamic system, state and country. Theorizing in the humanities as a means of laying the track and direction of civilizational movement, authority and scientific comprehensiveness, with the aim of answering questions and providing solutions to society's problems and problems, striving, sustainability, unfailing and collective effort to realize the goals of the revolution, rule of law and legalism and The training of efficient human forces is one of the social requirements for the revival of Islamic civilization. https://www.roir.ir/article_251009.html Society needs a leader.Of course, people do not accept the decisions and ideas of leaders and protest. Now the question is, are there limits for people's protests that they should not go beyond or not? Do people have the right to protest against all people and everything in all times and places?!or are there rules and standards that they should not pass over?!The purpose of writing this article is to "state the criteria for distinguishing between protest and disturbance in the Islamic government from the perspective of the Qur'an and hadiths".We have come to the conclusion that from the point of view of Quran and Hadith, the criteria for distinguishing between protest and disturbance is to pay attention to four criteria.1- The protest should be done with the aim of reform and the result should not be the weakening of Islam and the Islamic government.2- In terms of form and expression of protests, it should be peaceful and without weapons3- In terms of the words that are said or written, protests should be done with respect for religion, individuals and society.4- In terms of the protestors and the people present in the demonstration, they cannot be followed until they have not taken any practical action.Also, there is no difference between religion, Muslim and non-believers of Iranian citizens in this regard. https://www.roir.ir/article_251010.html The Law on "Family Protection through the Promotion of the Culture of Chastity and Hijab," representing a milestone in the legislative history of the past four decades, has been enacted with a comprehensive and multidimensional approach, fundamentally innovating by prioritizing persuasive and cultural measures over penal actions. Acknowledging social and cultural complexities, this law departs from the former one-dimensional and reductionist perspective. Through this intelligent approach, it employs a combination of cultural, educational, economic, social, and ultimately, penal instruments to institutionalize Islamic values. Its prominent dimensions include focusing on educational and training institutions, producing engaging content, supporting the production of Islamic attire, emphasizing family-oriented urban design, and, as a final stage, adopting security-judicial measures to counter organized threats. However, its efficacy hinges upon fulfilling essential conditions, including maintaining this prioritization in implementation, developing transparent evaluation indicators, optimal resource allocation, and respecting citizens' rights. The ultimate success of this law will depend not merely on reducing superficial violations but on increasing social satisfaction, strengthening cultural capital, and voluntarily institutionalizing Islamic values within the Iranian-Islamic lifestyle. https://www.roir.ir/article_251011.html During the early Pahlavi period, punitive control extended over the spirit and psyche of Iranian society. The most significant feature of this punitive dominance was the emergence of a society based on surveillance, emphasis on detention, hierarchical observation, scrutiny, and normalization. This intellectual system not only involved the physical torment of the body but also the torment of the spirit and mind. Based on this premise, the research question of this paper is: How and through what mechanisms did the path to the subjugation of Iranian society through institutions become smoothed? In response to this research question, the following hypothesis is proposed: Reza Shah, through institutionalization, exerted all his efforts to structure the political existence of Iranians and, more than any other monarch, deciphered the secrets of bodies. Initially, he used the body as an army against rebellious bodies and then confined political bodies. Michel Foucault, the renowned French thinker, has highlighted the importance of such research through his extensive studies on disciplinary technologies. According to him, in a prison-like society, through these relations, the ruling power's apparatus and its supervisory and punitive tools, which were employed against society, were developed. This transformation turned Iranian subjects—who enjoyed relative freedom of action in the pre-modern era—into tame, obedient, and visible objects. The method used in this research is genealogy, and the data were collected through library and archival studies and analyzed within the framework of Foucault's genealogical theory of punishment and technologies of power. https://www.roir.ir/article_251012.html The right side of history is a horizon that promises hope in the future of humanity, in which people, regardless of religion and nationality, regardless of nationality and borders, are placed in it only on the basis of humanity and justice, and as if this trans-temporal and trans-spatial unity is destined to reach the horizon. Liberation from the darkness of those who stood on the wrong side of history, and the emergence of a savior. In this regard, understanding the components of being on the right side of history helps justice seekers and rights seekers to define their boundaries with the opposite front, so that they do not fall into error and slip. For this purpose, this article tries to take a step towards clarifying the historical boundaries of the two fronts of right and wrong by explaining the components of these two approaches based on the Supreme Leader's letter to the American youth. In line with the above goal, qualitative content analysis method has been used in an inductive way. The results of the research were analyzed and categorized based on the analysis of the text sentences in three categories of attributes, symbols and approaches in the two parts of the right and wrong side of history in the leadership letter. According to the above letter, conscience is the most meaningful attribute, resistance front is the most used symbol, and defense is the most used approach on the right side of history. Cruelty is the most used adjective, Zionism is the most used symbol, and terror is the most used approach on the wrong side of history. https://www.roir.ir/article_251014.html قانون اساسی بهترین و گویاترین سند برای شناسایی هر نظام سیاسی و دربردارنده اهداف، آرمان ها، اصول و ارزش های حاکم برآن است که راهنمای خوبی برای آشنایی با ساختار سیاسی-حقوقی کشور به حساب می آید. از آنجایی که درک روند پیدایش و نحوه ی رشد و تکامل محتوای آن از اهمیّت بالایی برخوردار است، این نوشتار با رویکرد توصیفی – تحلیلی، ابتدا به سیر تدوین و مقدّمات قانون اساسی در کشور پرداخته؛ و به خلاف تصور برخی از افراد جامعه که فکر می کنند تولّد قانون اساسی همزمان با روزهای نخست انقلاب اسلامی بوده، بیش از یک قرن است که کشور دارای قانون اساسی است؛ و درنهایت با بیان پیشینه تاریخی و سیر تحوّل قانون اساسی و مقایسه آن با تدوین اولیّه (در مشروطه 1285ش) به تکامل این قانون پرداخته است. غرض اصلی مقاله این است که بیان کند قانون اساسی جمهوری اسلامی ایران تکامل یافته ی قانون اساسی مشروطه است و البته با بیان تفاوتها و شباهتهای موجود درهردو قانون؛ که با روش مقایسه ای در چهار بخش تدوین و نگارش یافته است و به بررسی پرسش هایی از قبیل: سیر تدوین این قانون چگونه بوده؟ پیشینه قانون اساسی از کجا آمده؟ اصول آن از چه رشد و تکاملی برخوردار می باشد؟ و در نهایت چه تغییراتی در آن صورت گرفته است؟ و... همت گمارده و در چهار بخش: مقدّمات، ساختار، بعد رقتاری و مبانی فکری ارائه بحث نموده است که به نوبه ی خود دارای امتیازاتی از قبیل: الف- بیان مقدّمات و سیر تاریخی تدوین قانون از مشروطه تا کنون. ب - اثبات این فرضیه: "قانون اساسی جمهوری اسلامی تکامل یافته ی قانون اساسی مشروطه است، نه مغایر با آن. ج - بیان نقاط مشترک و افتراق بین دو قانون اساسی جمهوری اسلامی و مشروطه و ... است که در مقالات یا مطالب دیگر یافت نمی شود. https://www.roir.ir/article_251015.html The present study aims to explain the position of plasma technology as one of the scientific and technological drivers in line with the realization of the ideals of the Islamic Revolution and the standards of international law. This study is based on the principle that achieving technological independence and reducing dependence on arrogant countries is one of the fundamental pillars of the Islamic Republic of Iran system, and plasma technology is considered a key tool for realizing this independence due to its extensive applications in the fields of energy, environment, medicine, and industry. The main goal of this study is to analyze how the development of plasma technology can lead to the realization of social justice and public welfare (as the ideals of the revolution) and at the same time, how these advances can be aligned with Iran's international commitments in areas such as environmental protection and sustainable development. The main question of the study, which is written in a descriptive-analytical manner, is how plasma technology can be a link between technological independence based on the ideals of the Islamic Revolution and compliance with the standards of international law? The research findings show that the application of plasma technology in the purification of pollutants and the production of clean energy is not only in line with the ideal of "the system serving the people" and improving the quality of life, but also explicitly complies with international environmental conventions and the United Nations Sustainable Development Goals. Also, the localization of plasma-based medical equipment facilitates the realization of the fundamental right to health for the disadvantaged, which is in line with the justice-seeking approach of the Islamic Revolution and the norms of international law in the field of health rights.