The role of negligence of the rulers in the efficiency of the Islamic government

Document Type : Original Article

Authors

1 Department of Islamic Education, Faculty of Theology, Tabriz University

2 Department of Islamic Studies, Faculty of Theology, University of Tabriz

3 iran, tabriz uneversity

Abstract
One of the moral virtues is "ignoring" and overlooking the mistakes and mistakes of others, which is emphasized by reason and Sharia and is the most desirable of all, but it is more desirable than government officials who have more authority; Because the effects of their negligence have been deeper, it has attracted more people in the society, and it increases their level of satisfaction with the Islamic government. The question of this research is what effect does the negligence of the rulers on the mistakes and errors of the people in the society have on the efficiency of the Islamic government. This research, based on library sources and in an analytical-descriptive way, based on the Qur'an verses and the government history of the Prophet (PBUH) and Imam Ali (PBUH), examines the role of negligence of the rulers in the efficiency of the Islamic government. Among the findings of this research is that increasing the level of people's satisfaction and preventing them from violently dealing with the rulers, preventing people's feelings from being provoked, raising the social and spiritual status of the rulers among the people, and preserving the unity of the Islamic society from the consequences of the rulers' negligence. It is towards the errors and mistakes of the people of the Islamic society and the observance of this moral principle by the rulers has a decisive role in advancing the goals of the government, the most important of which is to guide the people to the happiness of the world and the hereafter, and it will ensure its survival and continuity. The result will increase its efficiency.

Keywords

Subjects

The Holy Quran.
Ibn Athir, Izz al-Din (1409 AH). Asad al-Ghaba fi Ma’rifah al-Sahaba, Beirut: Dar al-Fikr.
Ibn A’tham, Ahmad ibn A’tham al-Kufi (1411 AH). Al-Futuh, verified by Ali Shirvani. Beirut: Dar al-Adwaa.
Ibn Babawiyyah, Muhammad ibn Ali (1406 AH). Thawb al-A’mal wa ‘Uqab al-A’mal, 2nd edition, Qom: Dar al-Sharif.
Ibn Babawiyyah, Muhammad ibn Ali (1413 AH). Min la-Ihazrah al-Faqih, 2nd edition, researched and corrected by Ali Akbar Ghaffari. Qom: Islamic Publications Office.
Ibn Shu’bah al-Harrani, Hassan ibn Ali (1404 AH). Tuhf al-Uqol, corrected by Ali Akbar Ghaffari. Qom: Publications of the Qom Seminary of Teachers.
Ibn Manzur, Muhammad ibn Makram (1414 AH). Lisan al-Arab, corrected by Jamal al-Din Mirdamadi. Beirut: Dar al-Fikr.
Ibn Maytham, Ali ibn Maytham Bahrani (1978). Commentary on Nahjul al-Balagha, Mashhad: Astan Quds Razavi Publishing House.
Amadi, Abdul Wahid (1987). Gharr al-Hikam wa Darr al-Kalim, edited by Mustafa Derayat. Qom: Islamic Propaganda Office.
Amadi, Abdul Wahid (1987). Gharr al-Hikam wa Darr al-Kalim, edited by Seyyed Mahdi Rajai. Qom: Dar al-Kutb al-Islami.
Baghizadeh, Reza, Ahmadi, Qasim (2017). “The Role of Negligence in Islamic Education with the Focus on the Prophetic and Alawi Life,” Moral Studies, Volume 8, No. 29: pp. 43-52.
Bahrani, Seyyed Hashem (1987). Al-Burhan fi Tafsir al-Quran, Tehran: Bissat Foundation.
Bukhari, Muhammad ibn Ismail (1987). Sahih al-Bukhari, Cairo: Ministry of Endowments, Egypt.
Bustani, Fouad Afram (1996). Abjad Dictionary, 2nd edition, Tehran: Islamic Publications.
Jafarnejad, Muhammad; Sadri, Seyyed Muhammad; Bagheri, Muhammad (1996). “The Prophet’s (PBUH) Approach as a Practical Educational Model Against Error”, Educational Teachings in the Quran and Hadith, Volume 8, Issue 15: pp. 21-38.
Hosseini Zubaidi, Muhammad Morteza (1994). Taj al-Arous from the Jewels of the Dictionary, edited by Ali Hilal, Siri Ali. Beirut: Dar al-Fikr, 1994.
Halwani, Hussein bin Muhammad (1998). Nuzhat al-Nazer and Tanbih al-Khater, edited and researched by Madrasa al-Imam al-Mahdi (a.s). Qom: Madrasa al-Imam al-Mahdi (a.s).
Khamenei, Seyyed Ali (1993). Return to Nahjul-Balagha, Tehran: Nahjul-Balagha Foundation Publications.
Khodaparasti, Faraj Allah (1997). Comprehensive Dictionary of Synonyms and Antonyms of Persian Language, Shiraz: Daneshnameh Fars.
Khalatbari, Hesam al-Din, Sadrat, Fariba (2014). "Personality Characteristics of a Manager from the Perspective of the Quran and Nahjul-Balagha", Siraj Munir, Volume 5, Number 16: pp. 87-108.
Khomeini, Ruhollah, (2009). Sahifeh Imam, Fifth Edition, Tehran: Imam Khomeini Publishing House.
Delshad Tehrani, Mustafa (2009). Significance and Government, Tehran: Darya.
Daliri, Kazem, (2019). "Obligation and Covering Up in the Life of the Holy Prophet (PBUH)", Rah-Tosheh, Volume 1, Number 125: pp. 17-28.
Dhu'alam, Ali (2008). The Experience of the Effectiveness of Provincial Government, Tehran: Islamic Culture and Thought Research Institute.
Razi (Sayyid Razi), Muhammad ibn Hussein (1414 AH). Nahj-ul-Balaghah, researched and corrected by Sobhi Saleh. Qom: Dar al-Hijrah.
Shariati, Ali, "Ali is Alone", www.shariati.com; Date of Access: 27/2/1403
Tabatabai, Muhammad Hussein (1374). Al-Mizan in the Interpretation of the Quran, 5th edition, translated by Muhammad Baqir Mousavi. Qom: Islamic Publications Office of the Qom Seminary Teachers' Association.
Tabarsi, Ali ibn Hassan (1344 AH). Meshkout al-Anwar in Gharr-ul-Akhbar, Najaf: Al-Muktab al-Haidariyyah.
Tabarsi, Fadl ibn Hassan (1314 AH). Majma' al-Bayan in the Interpretation of the Quran, Tehran: Farahani.
Tabari, Muhammad ibn Jarir (1375 AH). Tarikh al-Tabari, 5th edition, translated by Abu al-Qasim Payandeh. Tehran: Asatir.
Amid, Hassan (1985). Amid Persian Dictionary, Tehran: Amir Kabir.
Farahidi, Khalil bin Ahmad (1989). Kitab al-Ayn, 2nd edition, Qom: Hijrat.
Kulayni, Muhammad bin Yaqub (1987). Al-Kafi, 4th edition, Tehran: Dar al-Kutb al-Islamiyya.
Kulayni, Muhammad bin Yaqub (1989). Al-Kafi, Qom: Dar al-Hadith.
Larijani, Mohammad Javad, (1994). Government: Discussions on Legitimacy and Efficiency, Tehran: Soroush.
Mohasses, Marzieh (2013). “The Compatibility of Spouses through Neglect with Emphasis on Religious Teachings”, Ethical Knowledge, 14: pp. 43-56.
Mostarhami, Seyyed Issa; Gardoei, Fatima (2000). “The Prophet’s (PBUH) Tolerance Methods and Its Role in Promoting Peace from the Perspective of the Quran”, Quranic Studies of Noor Wahi, 11: pp. 107-126.
Mufid, Muhammad ibn Muhammad (1413 AH). Al-Jamal, Qom: Sheikh Mufid Congress.
Makarem Shirazi, Nasser (1377). The Message of Imam Ali (AS), Qom: Imam Ali ibn Abi Talib School Publications.
Makarem Shirazi, Nasser (1385). Ethics in the Quran, Qom: Imam Ali ibn Abi Talib School Publications.
Makarem Shirazi, Nasser (1386). The Message of Imam Ali (AS), Tehran: Daral Kutub al-Islamiyya.
Nouri, Hussein ibn Muhammad Taqi (1408 AH). Mustadrak al-Wasa’il, Qom: Aal al-Bayt (AS) Institute.
Hadavi, Asghar, (1398). “The Behavioral Style of the Commander of the Faithful (AS) in Confronting Inappropriate Beliefs and Behaviors”, PhD thesis, Supervisor: Seyyed Mohammad Kazem Tabatabaei, Faculty of Quran and Hadith, University of Quranic Sciences and Education.
Hashemi Khoei, Mirza Habibullah (2006). Minhaj al-Baraa’ah in the Explanation of Nahjul-Balagha, Fourth Chapter, Edited by Seyyed Ibrahim Miyanji. Tehran: Maktaba al-Islamiyya.
Hashemi Khoei, Mirza Habibullah (1400 AH). Minhaj al-Baraa’ah in the Explanation of Nahjul-Balagha, Translated by Hassan Hassanzadeh Amoli and Mohammad Baqir Kamra’i, Fourth Edition, Researched and Edited by Ibrahim Miyanji. Tehran, Maktaba al-Islamiyya.
Vathiq, Qader Ali (2009). “Criteria of Meritocracy in Islam”, Ma’rifat, 141: pp. 71-69.
Vashnavi, Qavam al-Din Mohammad, Ostadi, Reza (1424 AH). Hayyah al-Nabi (peace be upon him and his family) and his biography, second edition, Qom: Aswah.
Wafa, Jafar (1390). "Spiritual behavior of commanders", Hasoon, 31: 48-59.