Genealogy of political legitimacy in the discourse of the Islamic Revolution

Document Type : Original Article

Authors

1 asd

2 Director of the Department of Political Science, Faculty of Law and Political Science, Islamic Azad University, Khorramabad Branch, Khorramabad-Iran

3 ad

Abstract
In the context of the poststructuralist approach, discourses determine political life and action. From this perspective, political legitimacy is formed in the light of political discourse, and by changing discourses, the semantic and normative system is transformed.
The Islamic Revolution of Iran was an emerging phenomenon that made the approach of political jurisprudence Islam the basis for the creation of a new discourse and semantic system, and in the light of which political legitimacy found a different meaning. The present article seeks to examine and analyze the concept of political legitimacy in this political discourse. The main focus will be on how political legitimacy has been formed in the discourse of the Islamic Revolution and the sub-discourses derived from this discourse, and what effect the elements of this discourse, especially the elements of "Velayat-e Faqih", "Islamism" and "Iranianness" have had in this process. .
This study tries to examine the formation of the concept of legitimacy as a normative norm in the relationship between judgment and obedience in the framework of the discourse of the Islamic Revolution and the resulting sub-discourses by adhering to a method rather than ontological to Foucault's genealogical approach and discourse analysis.

Keywords


- Adibzadeh, Majid (2008), Language, Discourse and Foreign Policy, Dialectics of Representation of the West in the Iranian Symbolic World, Tehran: Akhtaran.
- Akrami, Musa and Azhdarian Shad, Zuleikha (2012). "Genealogy from Nietzsche to Foucault", Scientific Research Quarterly Journal of Methodology of the Humanities, Year 18, Issue 70, Spring.
- Bashirieh, Hossein (2002). An Introduction to Iranian Political Sociology during the Islamic Republic of Iran. Tehran: Negah Moasar.
- Bashirieh, Hossein (2003), Reason in Politics, Tehran: Negah Moasar.
- Bashirieh, Hossein (2005). Hermeneutics. Tehran: Publishing.
- Bahrami, Ruhollah (2002). "Iranian Historiography and National Identity", Quarterly Journal of National Studies, Year 4, Issue 14.
- Beetham, David (2003). Legitimization of Power. Translated by Mohammad Abedi Ardakani. Yazd: Yazd University.
- Tajik, Mohammad Reza (1998). "Otherness and Identity: The Formation of Revolutionary Discourse in Iran". Matin Journal, No. 1, Winter.
- Tajik, Mohammad Reza (1999). Safe Society in Khatami's Discourse. Tehran: Ney.
- Tajik, Mohammad Reza (2003). Discourse and Counter-Discourse and Politics. Tehran: Humanities Research and Development Institute.
- Tajik, Mohammad Reza (2004). The Third Decade: Estimates and Measures. Tehran: Farhang Goftman.
- Hosseinizadeh Seyed, Mohammad Ali (2007). Political Islam in Iran, Qom: Mofid University.
- Hosseinizadeh, Mohammad Ali (2000). Scholars and Constitutionalism of the Safavid State. Qom: Islamic Education Association.
- Hakimi, Mahmoud (2007). Contemporary History of Iran (Qajar Dynasty), Tehran: Namek.
- Khansari, Roya (2014). "How the Qajar Government Faced the Issue of Legitimacy", Quarterly Journal of Islamic Research, No. 19.
- Khatami, Seyyed Mohammad (1997). Speech at the Eighth Summit of the Organization of the Islamic Conference.
- Khatami, Seyyed Mohammad (1999). Islam, Clergy and the Islamic Revolution. Tehran: Tarh-e-No.
- Dehghani Firouzabadi, Seyyed Jalal (2009). Foreign Policy of the Islamic Republic of Iran. Tehran: Samt.
- Dehghani Firouzabadi, Seyyed Jalal (2014). The Cycle of Discourse in the Foreign Policy of the Islamic Republic of Iran: From the Merchant State to the Clergy State. Tehran: Addressee.
- Zahabi Mojtaba, Allahyari Fereydoun, Kojbaf, Ali Akbar (2018), "The Impact of the Ways of Exercising Power of the Safavid Kings on the Identity Divergence of Minorities in the Second Period of the Safavid Government Based on Travelogues", Quarterly Journal of Islamic History Research, Year 8, No. 31.
- Rajai, Farhang (2003). The Problem of Today's Iranian Identity. Tehran: Nei.
- Razzaghi, Ebrahim (1996). A Model for Iran's Economic Development. Tehran: Tose'e.
- Ravasani, Shapour (1993). State and Governance in Iran. Tehran: Sama'e.
- Sajedi, Abdullah, Khosroobigi, Houshang (2008). Legitimacy in Iranian-Descended Governments from Taherian to Al-Buyyeh, Tehran: Nedaye Tarikh.
- Seifzadeh, Seyed Hossein (2005). Iran's Foreign Policy. Tehran: Mizan.
- Soltani, Seyed Ali Asghar (2005). Mechanisms of Power Flow in the Islamic Republic, Tehran: Nei
- Shahbazi, Mahboob (2001). The Appreciation of Iranian Democracy: The Role of Elections in the Process of Iranian Democracy. Tehran: Rozaneh.
- Shahram Nia, Seyed Amir Masoud (2007). Globalization and Democracy in Iran. Tehran: Neghah Mo'asar.
- Askarian, Hossein (2003). Rentier State and Civil Society in Iran (1969-1976). Master's thesis in political science. Tehran: Tarbiat Modares University.
- Azimi Dolatabadi, Amir (2008). "Globalization and the cultural policy of the Islamic Republic of Iran". Matin Journal, No. 41.
- Aref Nejad, Abolghasem, Tahouri Nia, Ali (2018). "Comparison of Iranian nationalist discourse with Safavid discourse", Islamic History Quarterly.
- Azdanloo, Hamid (1996), "An introduction to discourse or a discourse about discourse", Political-Economic Information, No. 104-103.
- Farsi, Jalal al-Din (1984). Dark corners. Tehran: Islamic Revolution Literature Office.
- Ghobadzadeh, Naser (2002). A pathological narrative of the rupture between the system and the people in the second decade of the revolution. Tehran: Farhang Goftman.
- Kechoyan, Hossein (2008). Developments of Iranian Identity Discourses, Iranians in their Struggle with Modernity and Postmodernity. Tehran: Nei.
- Kechoyan, Hossein and Zarei, Qasem (2009). Ten Main Methodological Steps in Genealogical Analysis of Culture. Quarterly Journal of Cultural Strategy, Year 2, Issue 7, Autumn.
- Kadi, Niki R. (2004). Results of the Iranian Revolution. Translated by Mehdi Haghighatkhah, Tehran: Qoqnos.
- Maghsoudi, Mojtaba and Rahbar, Ahura (2015), A Critical View from Within to Reformism in the Islamic Republic of Iran. Lessons for Reconciliation, Journal of Political Sciences, Year 11, Issue 1 Winter.
- Maleki, Ali (2018). "The Foundations of the Legitimacy of the Islamic Republic of Iran System: Multiple Interpretations, Challenges and Solutions". Quarterly Journal of Transcendental Politics, Year 6, Issue 21, Summer.
- Mirahmadi, Mansour and Shiri, Akram (2009). "Political Justice in the Discourse of Political Islam and Jurisprudence". Political Science Quarterly, Year 12, Issue 48, Winter.
- Miri, Ahmad (2001). An Introduction to the Culture of Authoritarianism in Iran. Tehran: Negah Moasar.
- Nazari, Ali Ashraf (2009). "The Identity Discourse of Islamic Revivalism: A Reflection on Contexts and Ideas". Specialized Bi-Quarterly Journal of Theoretical Politics Research. Summer and Fall, New Edition, Issue 6.
- Ward, Glenn (2005). Postmodernism, translated by Ghader Fakhr Ranjbari and Abuzar Karami, Tehran: Mahi.
- Henari, Yadollah and Azermi, Ali (2013). "Review and Analysis of the Process of Establishing and Cohering the Discourse of the Islamic Revolution of Iran Based on Laclaumoffet's Theory". Islamic Revolution Research Journal. Year 2, Issue 8, Fall.
-Beetham David(1991), "Max Weber and the Legitimacy of the Modern State", Analyze & Kritik volume 13 issue 1 on page s34 to 45
- Matheso Craig (1987), "Weber and the classification of forms of legitimacy", The British Journal of Sociology, Vol. 38, No., pp. 199-215