Identifying Takfiri Currents by Studying Their Conflict with the Islamic Revolution Model in the Thoughts of Ayatollah Jafar Sobhani

Document Type : Original Article

Authors

1 Associate Professor, Faculty Member, Faculty of Islamic Education and Thought, University of Tehran, Tehran, Iran

2 Graduated from the PhD program in Theoretical Foundations of Islam, University of Education and Islamic Thought, University of Tehran, Tehran, Iran.

3 Assistant Professor, Faculty Member, Faculty of Islamic Education and Thought, University of Tehran, Tehran, Iran.

Abstract
Abstract The phenomenon of takfir has, in recent decades, transcended the realm of doctrinal judgment and, in conjunction with organized violence, emerged as one of the most significant sources of crisis and instability in the Muslim world. Employing a descriptive-analytical method and drawing upon library-based research, this study first defines the Takfiri movement as an ideological formation that, through the unwarranted expansion of the boundaries of unbelief (kufr), transforms intra-Islamic differences into matters of faith and unbelief and utilizes takfir as an instrument of social exclusion and the legitimization of violence. It then examines two dimensions of the incompatibility between this logic and the model of the Islamic Revolution of Iran: incompatibility at the epistemological-methodological level (the understanding of tawhid and shirk, methods of textual interpretation, and the relationship between sectarian differences and judgments of unbelief) and at the socio-political level (the unity of the Muslim ummah, public security, and the consequences of civil war). The study then reviews the historical trajectory of takfir from the Kharijites to its contemporary manifestations and demonstrates that, in the modern period, Salafi-jihadist movements, through transnational networking and maximalist forms of takfir, have created the conditions for more extensive crises. The central focus of the article is a re-examination of Ayatollah Ja'far Sobhani's critiques of Wahhabism and the socio-political consequences of takfir, including his criticism of the unwarranted expansion of the concept of shirk, his warnings against sectarian conflict and intra-Muslim bloodshed, and his emphasis on religious rationality, scholarly dialogue, and the shared foundations of the Muslim ummah. The findings indicate that Takfiri logic is incompatible with the ideals of the Islamic Revolution—particularly Islamic unity, human dignity, and resistance to domination—and that containing extremism requires a combination of epistemological critique, sound religious education, and integrative policies.

Keywords

Subjects

The Holy Quran
Ibn Taymiyyah, Abu al-Abbas Ahmad Abdul Halim (1416 AH), Majmoo’ al-Fatawa, Al-Madinah al-Nabawiyyah: Majma’ al-King Fahd for the Printing of the Holy Quran
Ahmad Ashraf, Ali Beno Aziz (1387) Social Classes, State and Revolution in Iran, translated by Suhaila Torabi Farsiani, Tehran: Niloufar
Bouti, Mohammad Saeed Ramadan (1414 AH), Jihad in Islam: How Do We Understand It? And How Do We Practice It? Beirut: Dar al-Fikr al-Masa’ir
Tada Scotchpool; Mohammad Taqi Delforuz (1382), The Rentier State and Shiite Islam in the Iranian Revolution, Strategic Studies Quarterly, Volume 6, Issue 19, pp. 119-141.]
Subhani Tabrizi, Ja’far (1392), Salafism in the Mirror of History: The Origin of the School, Behaviors, Consequences. Qom: Tawhid Qom.
Subhani Tabrizi, Ja’far (1364), The Religion of Wahhabism. Qom: Islamic Publications Office (Qom Seminary Teachers Association).
Sobhani Tabrizi, Jafar (2013), “The Roots of the Takfiri Phenomenon in the Passage of History”, Islamic Theology Quarterly, 22(87), 9–18.
Sobhani Tabrizi, Jafar (1414 AH), Research in International Affairs and Bees: A Comparative Subjective Study of Islamic Schools. Qom: Islamic Publishing Foundation affiliated with the University of Al-Mudrasin
Sobhani Tabrizi, Jafar (1427 AH), Wahhabism in the Balance, A Subjective Study of Wahhabi Beliefs in the Light of the Book and the Sunnah, Qom: Imam Sadiq (a.s.) Foundation.
Sobhani Tabrizi, Jafar; Ilhami, Dawood; Hadi, Jafar (1378), Fundamentals of Islamic Government. Qom: Imam Sadiq (a.s.) Foundation.
Alizadeh Mousavi, Seyyed Mahdi (2017), Inversion: A Critique and Study of the Intellectual Foundations of Takfiri Currents with an Emphasis on ISIS, Qom: Bustan Book Foundation.
Al-Qarzawi, Yusuf (2012), Jurisprudence of Jihad: A Comparative Study of Laws and Philosophy in the Light of the Qur'an and Sunnah, Cairo: Maktaba Wahba for Printing and Publishing
Dar al-Alam Institute for the Ahl al-Bayt School (2018), Criticism of Takfiri Currents, Qom: Dar al-Ilam Institute for the Ahl al-Bayt School (A.S.)
Abou El Fadl, Khaled. 2005. The Great Theft: Wrestling Islam from the Extremists. HarperSanFrancisco.
Adang, Camilla, Hassan Ansari, Maribel Fierro, and Sabine Schmidtke (eds.). 2015. Accusations of Unbelief in Islam: A Diachronic Perspective on Takfir. Leiden/Boston: Brill. 
Hafez, Mohammed M. 2011. “Debating Takfir and Muslim-on-Muslim Violence.” In Assaf Moghadam and Brian Fishman (eds.), Fault Lines in Global Jihad: Organizational, Strategic and Ideological Fissures, 25–46. New York: Routledge
Hegghammer, T(2010), Jihad in Saudi Arabia: Violence and Pan-Islamism since 1979. Cambridge University Press.
Quintan Wiktorowicz(2006), Anatomy of the Salafi Movement, Studies in Conflict & Terrorism Volume: 29 Issue: 3 Dated: April-May 2006 Pages: 207-239