Islamic Revolution Research

Abstract The present study seeks to explain the role and political and social functions of the sacred defense in the Islamic Republic of Iran. The main question of the present study is to address the question of what are the political and social functions of the sacred defense. The findings of the present study show that the holy defense, while strengthening the geographical, social, historical and political dimensions of the Iranian elements of national identity, also provided a unique opportunity to revive, reconstruct and strengthen the religious elements of the Iranian society. The holy defense and Ashura capital of Imam Hussein (AS) movement, and its symbols such as justice, freedom, martyrdom, struggle, uprising and perseverance in the way of God and sacrifice and self-sacrifice play a key role in mobilizing people against internal and external threats, legitimacy It has played a part in the Islamic system and the reproduction of national power in Iran. In general, the approach of this research is qualitative and for collecting information, the library method and valid Persian and Latin sources have been used.

Abstract The Russia Revolution led by Vladimir Lenin in 1917and the Islamic Revolution of Iran led by Imam Khomeini in 1979 sat down and like most of revolutions, included the export of the revolution in the agenda of the revolutionar leaders. There been many similarities and dissimilarities between two revolution in terms of the mechanisms of the export of the revolution. To understand these differences and similarities, we employ a constructivist approach in understanding the means, notions, rules, norms and practices of the export of revolution as a developmental intellectual factors and material dynamics. With a constructivist look, especially from the point of view of the holistic constructivists, we understand that the Iranian Revolution and the Russian Revolution have similar features especially in the area of advertising, supporting of the liberation and anti- capitalist movements, taking advantage of public diplomacy and the use the model of revolution as an example. But they have major differences. Whereas the Russian revolutionaries tended to employ physical instruments, war and occupation of land, supporting of communist parties all around the world, the Iranian revolutionaries promoted the discourse of Shiite resistance and more generally used religious elements through sending missionaries and propagating religious rituals in all across the Muslim world

Abstract Numerous studies have been conducted to investigate the factors influencing the fall of the Pahlavi government in order to analyze this event from different angles. The present study has tried to specifically assess the impact of the legitimacy crisis on the fall of the second Pahlavi regime from the perspective of "crisis theory". Accordingly, the main question of the research is, what was the role of the legitimacy crisis in the fall of the Pahlavi regime and the victory of the revolution. The findings of the study indicate that the Pahlavi regime tried to legitimize its sovereignty over Iranian society by relying on the principles of legitimacy such as the traditional monarchy of ancient Iran, the constitution, the army and military power, religious symbols, etc. At the same time, the authoritarian structure of the Pahlavi regime, the struggle against Iranian culture and authentic Islamic traditions, the intervention of foreign powers and lack of independence, reliance on force and repressive apparatus, restrictions on political participation, and acting as a rentier state led the Pahlavi regime to face a crisis of legitimacy. Not only did the Pahlavi regime fail to successfully resolve the crisis of legitimacy, but its wrongdoing exacerbated the crisis and widened the gap between the government and the people, calling into question its legitimacy and ultimately paving the way for its collapse. The research method is descriptive-analytical and causal. The data collection method in this research is library and documentary.

Abstract Lifestyle in each area is a specific way of dealing with the most important life tasks that are shaped by insights, trends and environmental conditions. Imam Khomeini's political lifestyle is a later style based on his committed principles, which has provided a wide source of inspiration among individuals. The question of this research is what are the principles of Imam's tendency in politics and how have these principles affected his political lifestyle? From Imam's point of view, the insights of political life and the resulting missions interact with transcendent tendencies in human beings, and these tendencies can be studied while analyzing the essentials of human divine nature. The library method of data analysis in examining the works of Imam Khomeini (ra) shows that in shaping his political lifestyle in addition to

Abstract Most of the influential revolutions in the world, after their occurrence, enter another stage called the export of the revolution, which focuses on the spread of the waves of the revolution to other societies; But what draws attention in the meantime is the different nature that these revolutions attach to their message. Accordingly, the present article is a research that, while adopting a descriptive-analytical method, by collecting information in the form of libraries and studying documents, while analyzing the views of Ayatollah Khamenei, the nature of the issue of Islamic Iran in relation to the Islamic Revolution. Read it and in this way, it answers the basic question: "What is the nature of the issuance of the revolution in the thought of Ayatollah Khamenei?"
The findings of this study show that in the opinion of Ayatollah Khamenei, the export of the revolution in the meaning, goals and methods has a software and cultural nature that is opposed to its coercive and hardware approach.

Abstract In the contemporary history of Iran, the presence of women in socio-political arenas can be seen in the tobacco movement, the constitutional movement and later in the first and second Pahlavi eras. The Islamic Revolution of Iran led to profound socio-political developments from which women were not excluded. The continuation of women's widespread participation in the phenomenon of the Islamic Revolution and the manner in which they participated in the socio-political arena and the perspective that emerged after the Islamic Revolution on women and their socio-political participation was a turning point in this period. This historical-analytical study seeks to answer the main question that what is the impact of Imam Khomeini's political thought in providing a broad presence and inclusive socio-political participation of women in the process of victory of the Islamic Revolution and after? According to the political jurisprudential thought of Imam Khomeini, one of the important issues in the contemporary world is the role of time and place in ijtihad and the type of decisions. According to Imam Khomeini's political thought, a new interpretation of the teachings of Islam on the socio-political presence of women was formed, which provided the necessary ground for the continuation of active and correct participation of women in politics and society.

Abstract One of the periods that has received little attention in Iranian foreign policy is the presidency of Bani Sadr and Prime Minister Mohammad Ali Rajaie. The purpose of this study is to investigate this period. The main question is, what role did Abolhassan Bani Sadr and Mohammad Ali Rajaie imagine for Iranian foreign policy in the International System? And how did the interpretation of these roles lead to disagreements between them in Iranian foreign policy? Research Hypothesis refer to Rajai's 'Revolutionary and Value' Interpretation and Bani Sadr's 'Liberal and Conservative' Interpretation from Iranian Foreign Policy Roles as the cause of their disagreement and ultimately the short life of the Bani Sadr administration. The documentary method was used to answer the main question. Research data was often extracted and analyzed from newspapers and memoirs. The research period is from 9 August 1980 to 21 June 1981. Research findings show that while the Islamic Republic of Iran had assumed several roles in the world at the same time, according to Holsti, the President had serious disagreements with the prime minister in playing roles of the fight against imperialism and oppression, the role of the defender of Islam, the role of the liberating state, the role of model State. The result was a kind of inconsistency in Iran's foreign policy that the absence of the Foreign Minister also exacerbated it.

Abstract In the study of contemporary history of Iran from the late Qajar period, influenced by currents of thought and global developments, various currents such as: Marxist, liberal and Islamic groups and thinkers (political Islam) have come to life and have been the source of various changes, one of the most important developments. Contemporary Iran, under the influence of the mentioned currents from which the current society is born, should refer to the Constitutional Revolution and the Islamic Revolution. In this study, the most important goals are to study the position and impact of liberal currents of thought and political Islam in the two constitutional revolutions and the Islamic Revolution. In expressing the findings of the research, it can be said that in the Constitutional Revolution, the current of political Islam influenced by the ideas of Shiite jurists such as: Mirza Naeini, Akhund Khorasani, Sheikh Fazlullah Nouri, Ayatollah Tabatabai and Behbahani were in charge of leading the people. Intellectuals such as Seyyed Hassan Taghizadeh, Mirzamalkam Khan, Akhundzadeh, Jahangir Khan Surasrafil, Ali Akbar Dehkhoda, etc. had great influence in advancing the goals of the Constitutional Revolution, but in the Islamic Revolution the most influential role in the victory of the revolution was led by political Islam. Imam Khomeini Liberal currents were mostly marginalized, so other currents of thought and marginalized and the Islamic Republic has been created by the thoughts of Imam Khomeini and the teachings of political Islam. It should be noted that using descriptive-analytical method and application of ideas in the course of political Islam and liberalism, an attempt has been made to write this research.

Abstract Social capital is one of the most important and influential variables that different countries use to develop and achieve their social economic and cultural goals. Social capital is a collective concept that explains the ways of life attitudes and talents of the desired individual in society in order to realize the perfect human model. On the other hand trying to reach a new Islamic civilization is one of the most important concerns of the Leadership in recent years. From the leadership point of view the creation of a new Islamic civilization is a strategic and achievable goal that society should take care of in achieving this so that all the country capacities should be placed in this direction. The main purpose of this paper is to design a new Islamic civilization model with the role of social capital mediation based on the statements of the Leadership. In this study, the dimensions and components of modern Islamic civilization were extracted using data method and the results of realization and increase of social capital were designed by mediating social capital indicators. In fact one of the main paths to a new Islamic civilization is to pay attention to the components of social capital that leadership constantly refers to in their speeches. The absence of social capital components in society is one of the gaps in the present society. This research seeks to investigate the components of social capital in leadership statements and explain the role of modern Islamic civilization in creating these components. By recognizing the dimensions and components of modern Islamic civilization a trans-strategic perspective can be created in understanding and planning resources in the management of the country.

Abstract The study of the causes and causes of revolutions is one of the major issues in the field of human sciences. The study of the degree of clarity and adaptation of the theory of James Davis in the Islamic Revolution of Iran and the Bahraini revolution is one of the important issues in the field of revolution, which requires research. One of the issues that the study of these two revolutionary countries is of interest and research interest is the clarity of the theories of the revolution of Western analysts and scholars on revolutions in the Muslim world. The theory discussed in this article is one of James Davis's or J's Curriculum Theories in these two countries. This theory has been explored by some authors and is now under discussion. This theory has been discussed in the Islamic Revolution of Iran and developments in Bahrain in 2011 and thereafter. The paper seeks to assess the ability to explain this theory in the revolutionary developments of the two countries by studying the clarity of the theory known as the "Curve J" with the revolution in Iran and Bahrain

Abstract The relationship between religion and politics has been one of the main criteria and indicators for the division and analysis of intellectual-political currents throughout the contemporary history of Iran. Accordingly, no intellectual and political current will be comprehensible unless it is deciphered from its intellectual context in relation to the relationship between religion and politics. On the other hand, various causes and factors have been effective in the formation of these currents of thought, which include a wide range of factors. The question of the present article is why religious intellectuals in the pre-revolutionary period mainly sought the convergence of religion and politics with the establishment of religious rule. The authors believe that religious intellectuals in this period, not as a belief in religiosity, but in the atmosphere of the intellectual paradigm of that time believed in the link between religion and politics, and this should be distinguished from a belief in religion. In fact, the main reason for this approach of pre-revolutionary intellectuals can be expressed in the intellectual contexts influenced by the political and social environment, and not the deep belief of this current of thought in religion.

Abstract Islam is an integrated and harmonious set. In this regard, each of its components is in their own place. The political system of Islam, which is one of the components of this collection, reflects the fact that the realm of religion goes beyond the personal and private realm and addresses social issues. Due to its religious nature, the Islamic Republic of Iran is based on Islamic principles and, as a consequence, should be the system of the system that is embodied in the macro and macro policies based on these principles. Resources are the recognition of Islamic values, the Quran and the Sunnah, among which the status of the Quran It is critical as gravity. The main purpose of the present research is to explore the Qur'anic comprehensive policies of the political system. The present research approach is a qualitative approach based on the Qur'anicrim theme research methodology. In collecting the data, reciving all the Quranic verses in the form of the approach of the Quranic subject and the study of related books and related works, the political verses of this field were extracted. In the analysis of the data, in addition to the previous approach, the method of theorizing of the foundation data was used for the systematic conceptualization of the verses as well as their categorization and categorization in order to achieve a conceptual framework and model. In the field of crediting, using continuous comparisons by referring to experts in the form of external audit methodology, conceptual model and comprehensive policy propositions were validated. The findings and results of this study, after analyzing the verses, are the achievement of a comprehensive conceptual framework of the political system based on the Holy Qur'an and the elaboration of the comprehensive policies of the political system

Abstract The Islamic Republic of Iran carries and possesses rich and valuable cultural components and components that are influenced by the holy and transcendent teachings of Islam, especially the Ahl al-Bayt school of infallibility and purity (AS), and can show more active cultural diplomacy. In this regard, the Republic of Azerbaijan, a Muslim country that has always been one of the target countries of Iranian cultural diplomacy.
The main question of the present article is what are the components of cultural diplomacy of the Islamic Republic of Iran in the Republic of Azerbaijan? And which component is more important?
The research hypothesis is that value-insight components are the most important components of cultural diplomacy, which, of course, the Islamic Republic of Iran, compared to other components, has been more successful in this area.
The research method is descriptive, analytical and applied, which, while interviewing elites and experts, has also benefited from extensive library and documentary research.
Findings and results of the article show that value-insight components have the highest degree of importance from the point of view of experts and in comparison with other components, and of course more success rate, both in the current situation and in the future (1404). ) will have