Islamic Revolution Research

Abstract The occupation of Iran in the Second World War and the defeat of Reza Shah's army is one of the important issues that has left many effects on the trends of contemporary Iranian history. It seems that it was due to this influence that Mohammad Reza Shah tried to form the largest army in the region by spending high costs. It was in line with these measures that descriptions such as "the fifth army in the world", "the largest navy in the Persian Gulf", "the most advanced air force in the Middle East", "the first military power in the region" and the like became the main words of the government of Mohammad Reza Shah and his supporters. The claim that after several years of the Islamic Revolution is still being raised by the supporters of the Pahlavi government as if the victory of the Islamic Revolution was an obstacle to the Iranian army reaching the mentioned positions. This issue makes measuring the real power of Mohammadreza Shah Pahlavi's army one of the important issues in the field of contemporary Iranian history. A detailed examination of this matter can first; to open important gaps in contemporary history and the Islamic revolution, and secondly; Explore the perception of a part of the Iranian society regarding the high status of the Iranian imperial army. A measurement that was never done due to the lack of a wide and classic battle at that time. Based on this necessity, in this article, an attempt has been made to obtain a precise understanding of this issue by using the theoretical approach of "Stephen Biddle".

Abstract In the intellectual system of the Supreme Leader of the Revolution, Jihad with its various forms and aspects has a central role in the progress and elevation of the country. In the meantime, in his thought, having a Jihadist culture and spirit is considered necessary for Jihadism in order to realize the prosperity and development of the country, and this is also important in the statement of the second step of the Islamic Revolution, which is considered as the manifesto of the Islamic Revolution in its 40th anniversary. The river is reflected and reflected. The present research examines the importance of the subject, in a problem-oriented research and by adopting a descriptive-analytical method, considering that, on the one hand, extracting the indicators of the jihadist spirit in the opinions of the revolution's leadership is of special importance due to their valuable experiences in the macro-management of the country. he has And on the other hand, taking into account that the criteria for determining the components of the jihadist spirit by him, such as Islamic studies, was authentic and authentic religious education.

Abstract The social role of Mazar institution in the social developments of Iran is the main subject of this research. Mortality and egalitarianism are components of cohesion in Iran. And what effect did it have on social developments and power discourses in Iran? Explaining the institution of the tomb seems to be a way to open this knot. This article begins with the issue of "the institution of shrines and social change in Iran." In this research: The impact of the Mazar institution on social developments in Iran from the Constitutional Revolution to the era of the Islamic Revolution becomes clear. This study explains the impact of the Mazar institution(mortality culture,rituals of morning) on social developments (Islamic Revolution,constitouational revolution)in Iran. The analysis of the research environment is based on data and logical reasoning.The research method is causal explanation and the method of data collection is library studies. The research results are an introduction to the explanation of powerful social institutions in Iran. The present study is an attempt to explain the function of social institutions in creating social change. This study claimed that social institutions are effective in creating a knowledge system. And the institution of the shrine is in the center of research attention.

Abstract با تغییر و تحولات عمیق در حوزه‌های ارتباطات و تعاملات انسان‌ها، سرمایة اجتماعی (اعتماد و تعامل مردم با مردم، مردم با دولت، دولت با مردم و...) به‌عنوان مؤلفه‌ای مؤثر و برجسته در زیستمان سیاسی ـ اجتماعی شهروندان مطرح شد. درهمین چارچوب در الگوی حکمرانی جمهوری اسلامی ایران، سرمایه اجتماعی و قدرت نرم، نقشی کلیدی و محوری داشته است؛ به‌طوری‌که قریب به‌اتفاق اندیشمندان و تحلیلگران داخلی و خارجی علل وقوع انقلاب اسلامی، استمرار و تثبیت اهداف و عبور از بحران‌های مختلف (سیاسی، نظامی، اقتصادی و فرهنگی) پس از انقلاب را به همین امر نسبت دادهاند. جنگ ترکیبی و شناختی ازجمله تاکتیک‌هایی است که با هدف تضعیف سرمایه‌ی اجتماعی و در استمرار راهبرد‌های فرهنگی ـ سیاسی نظام سلطه علیه جمهوری اسلامی ایران در پروپاگاندای و فضاسازی رسانه‌ای آنها مطرح‌شده است.
در بررسی مسئله و جمع‌آوری داده‌ها علاوه‌بر استفاده از منابع کتابخانه‌ای، اسنادی و فضای مجازی از مصاحبة عمیق با نخبگان و افراد صاحبنظر (رسانه‌ای، سیاسی، دانشگاهی و...) نیز بهرهگیری شد. پس از جمع‌آوری داده‌های مفهومی و کدگذاری محورهای مختلف، در نفر هشتم اشباع نظری حاصل شد. یافته‌های پژوهش با روش کیفی و استراتژی گرنددتئوری حاکی از آن بود که مؤلفه‌های رسانه‌ای (فضاسازی رسانه‌ای، شبهات سیاسی ـ مذهبی و...)، اقتصادی (التهابات اقتصادی، وضعیت معیشتی ـ رفاهی، اشتغال و...)، سیاسی (فضای باز سیاسی، مطالبهگری، حکمرانی خوب، شایسته‌سالاری و...، فرهنگی ـ اجتماعی (ذائقه‌سنجی، سبک زندگی، کارآمدی نهادهای فرهنگی ـ تربیتی و...)، روان‌شناختی (احساس محرومیت و تبعیض، مختصات دوران جوانی)، نقش مستقیم و غیرمستقیم در تقویت یا تضعیف سرمایه اجتماعی دارند؛ ضروری است با نگاهی میان‌رشته‌ای و جامع، راهبردها و راهکارهای عملیاتی مناسبی طراحی و تدوین شود.

Abstract The Islamic Revolution of Iran in 1357 was a multi-dimensional event that changed and transformed the country of Iran from various angles. Literature and especially poetry, which had been serving the fight against the Pahlavi regime for several decades before the Islamic Revolution, was transformed under the influence of the discourse of the Islamic Revolution. This transformation can be examined in terms of format, form, content, etc. Paying attention again to forms such as couplets and quatrains, finding new themes in the context of Ashurai, Mahdavi, Fatimid poetry, as well as the abundance of young poets indicate the deep transformation of Persian poetry at this historical moment, which is the necessity of dealing with the history of Islamic Revolution literature, the poetry style of the Islamic Revolution and It brings to mind the theory of poetry of the Islamic Revolution. In the following essay, an attempt is made to describe the main framework of the theory of poetry of the Islamic Revolution by analyzing and examining the words of Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, about poetry. Based on this study, it became clear that according to the theory of poetry of the Islamic Revolution, a meaningful and audience-oriented poem is valuable. The meanings of this theory are religious and moral education, the current issues of the Islamic world, the values of the revolution, and so on. Audience-orientedness of poetry in the theory of poetry of the Islamic revolution also means that, firstly, poetry must be committed and take a position in front of the society, and secondly, it must be created in a language understandable to the audience.

Abstract Political imagination is political identification and constitutionalism can be considered as the beginning of scientific imagination in Iranian politics. Imagination works by creating doubt, which is a form of political and social education, and of course, it is accompanied by criticism and leads to creativity. The imagination of constitutionalism was also to create doubt. Constitutionalism had the nature of humanities and it was for the society to be governed by humanities. Management with humanities in constitutionalism can be called the line of national resistance, which was especially meaningful against British colonial interventions. Even though constitutionalism preceded the democratic foundations in Iran's political history, it led to failure, and of course it provided the basis for the next movements of the Iranian nation. The victory of the Iranian Islamic Revolution caused a deeper view of constitutionalism to be formed. But the Islamic revolution cannot be considered as another experience of constitutionalism.

Abstract Policy-making in social spheres represents rationality and efforts to guide and lead the society and organize the social situation with the great authority of the ruling power. Therefore, one of the important areas of policy making is ethnic diversity. In this regard, ethnic groups are one of the important areas affected by the process of globalization, which has made the Islamic Republic of Iran face many serious issues. The purpose of this article is to present the desired requirements in ethnic policy with an emphasis on the era of globalization. In this regard, the current research seeks to answer this question: "What are the requirements and requirements of ethnic politics in the Islamic Republic of Iran, considering the era of globalization?" In the present research, descriptive-analytical method was used and the method of data collection was library method. The hypothesis of the research is that the Islamic Republic can be considered as a suitable model for ethnic policies in Iran by adopting the pluralistic and unitary model based on Iranianness-Islamism as the main component of comprehensive and balanced development. The obtained results indicate that elements such as; Employing ethnic elites in local jobs and positions, establishing the citizenship model as the basis of politics, cultural pluralism, economic solutions as the requirements and requirements of ethnic politics in Iran are mentioned with regard to the issue of globalization.

Abstract The defense-security strategy of the countries is not possible without taking into account their ability, capability and behavioral orientation at the domestic, regional and international level in the field of foreign policy. The above research was of a fundamental type with a qualitative-interpretive method and inferring information through existing documents with a descriptive-analytical approach and gathering information and data through a library. It seems that Iran's defense-security strategy has a special importance and position in its foreign policy strategy in the region and axis under influence, and in the plans made and using the resources and parameters at its disposal, Iran is determined to be the first power. and potentially become the region (regional hegemon). The defense-security strategy in the military dimension by using its potential facilities and affected by parameters such as: expansion of security-defense borders (operational environment), proxy wars (strengthening aligned proxy groups), defense of Shia geopolitics (Shiaism) and advancement of field goals ( Military diplomacy (with the help of foreign policy strategy) in order to realize this important matter (regional hegemony) is the result of research findings. The purpose of this research is to investigate and analyze the role and position of the Islamic Republic of Iran's defense-security strategy in Iran's foreign policy strategy in the region and axis under influence.

Abstract In the course of the formation of the revolution, which draws a lofty approach towards human excellence, the expansion of the concepts of martyrdom, taking as a model the religious idea of the death of special consciousness in the Holy Quran, the idea of death, which is a continuous concept of the understanding and thought of knowledge about death, in the context of the revolution and The society leaves. In this sense, the painting of the Islamic Revolution of Iran, under the influence of the thoughts of this social current in the heart of the revolution, is about the concept of death, and according to the cultural and social conditions of the society, the concept of death appears in the approach of the painters of the Islamic Revolution, and there are reflections of the influences Its concepts have emerged and are noticed in their works, which shows the ideological and fundamental effects of the Islamic Revolution on the process of painting works. Based on this, the research questions are: 1. To what extent did the elements of death thought play a role in the approach of the painters of the revolution in creating paintings? 2. To what extent are the works influenced by Islamic religious foundations? This research is fundamental-theoretical in terms of purpose and descriptive-analytical in terms of nature and method.The method of collecting information is library and field. The research community was selected from among the paintings of the revolution. The results of the research show that the choice and subject of placing these concepts was consciously in the thought and practice of the painters, whose theoretical foundations were influenced by Islamic religious thought, and its semantic reflection and visual interpretation were revealed in the explicit approaches and code system and semiotics. has done.

Abstract چکیده
در فرایند شکل‌گیری انقلاب اسلامی هویت‌ها و خرده‌گفتمان‌های متکثری فعال بودند که با ابتنا به نظام صدقی، دالها و دقایق و ظرایف خود بر چهره‌ای متمایز ظاهر شدند. اما ناتوانی آنها در سوژه سازی و تثبیت واژگان معنایی خود، ناچار به همزیستی و پذیرش برتری گفتمانی شدند که با محوریت اسلام از یک سو با نهادینه شدن افق معنایی آن درذهنیت‌های اقشار و توده‌های متکثر و متنوع، آنها را در سامانی هویت‌بخش به کنش سیاسی وادار سازد و از سوی دیگر با قوام بخشی و استغنای مفهومی واژگان و دالهای تهی و معتبر در سیاست مدرن امروز ذیل سازه " مردم سالاری دینی " تبدیل به یک فراگفتمان شود. فراگفتمانی که تحت چتر گفتمانی غنی خود گفتمان‌هایی متعدد ،متنوع و فعال در تنازع گفتمانی را باز تولید و میدان گفتمانی گسترده‌ای را برای تعامل و تقابل خرده گفتمانها خلق نموده است. حیات چهار دهه‌ای جمهوری اسلامی شاهد رقابت تنگاتنگ این گفتمانها بوده که هریک توانسته‌اند در مقاطعی با تثبیت مفاهیم و باورهای اصلی خود با بکارگیری، معنا دهی و مشروع سازی دالهای شناور، گفتمان خود را بر سایر گفتمانها استیلا و برتری بخشند. مفروض این نوشته این است که فراگفتمان انقلاب اسلامی، به دلیل فراگیری و تعمیق دقایق گفتمانی آن در بین توده‌های متنوع، همینطور وفاداری گفتمان‌های درونی آن به دال مرکزی فراگفتمان (اسلام) دچار توقف و انسداد فراگفتمان نخواهد شد، هرچند تنازعات درون گفتمانی آن شدید باشد.

Abstract Kuwait, a small country in littoral of the Persian Gulf because of its geopolitical position, it has always been one of the important actors in the west of Asia and including the countries affecting the relations of three Islamic governments Iran, Saudi Arabia and Iraq. In the events the fifty- seven revolution, This research study is done by descriptive- analytical to answer this question, what is the role of this sheikhdom in the process of the collapse of Pahlavi regime and the formation of the Islamic republic Iran? The main purpose of this paper is to explain the impact of Islamic revolution on the political community of Kuwait since the start of the Imam Khomeini movement until the end of the Iran- Iraq war. Discoveries and historical evidence of this paper indicates that Kuwait as the Confluence of the three ideologies of Shiite, Wahhabism and Sunnism; a relatively soft approach of the opponents of the Pahlavi regime, as it has been a strong approach to Iranian political activists and provides a proper platform to spread the thought of the revolutionaries. In the form of the Islamic republic of Iran and The statement of the important issue of the issuance of the revolution, the opponents of Al- Sabah and at the head of the Shiite protest of Kuwait, spread their campaign movements and influenced the teaching of Islamic revolution, which led to a strong response from the Al- Sabah and at the head of the Shiite protests, the opponents of Al- Sabah government. The suppression of Shiite movements such as the Shaaban Mosque uprising by the Kuwaiti security forces, the denial of the citizenship of a number of opponents in the Sheikdom by the end of Al- Sabah with Iraq in the war against Iran must be interpreted in this regard.