Islamic Revolution Research

Abstract The behavior of the Azadi political group towards Iran's revolutionary developments and the causes of this behavior have always been the focus of contemporary history researchers. Based on this, the evaluation of the performance and behavioral characteristics of the freedom movement group during the Holy Defense period is one of the important issues and worthy of research attention. It seems that this political movement has adopted contradictory positions towards the Iran-Iraq war, therefore, the present article tries to answer this question by applying the theory of political divergence with an analytical-descriptive approach and documentary studies. What were the grounds of the political divergence of the freedom movement in the process of imposed war, and what positions did the representatives of the Islamic Council take? The findings of the article show that at the beginning of the Iraq-Iran conflict, the Freedom Movement group gave theoretical support to the holy defense, but after a short period of time and after the recapture of Khorramshahr on June 3, 1363, the positions of this group changed. was faced and they considered the performance of the Iranian political system in managing the imposed war against the national interests of Iranians. These positions caused the general representatives of the Islamic Council to line up against them and evaluate their positions as a result of their inclination towards the West, cooperation with the groups opposing the Islamic Revolution, and opposition to the religious authority.

Abstract One of the important issues in religious governance is the issue of obliging citizens to observe religious law by the Islamic State. As a result, there are many different perspectives on this issue. Among them is a view that considers the obligation of citizens to religious law to be the duty of the Islamic State. This view, just as it considers the Islamic government responsible for the welfare of the citizens, and its duty to ensure the welfare of the citizens, also considers the Islamic government responsible for the religious law of the citizens, and considers its efforts to implement the religious law in society in the best possible way. In order to prove that the Islamic government is responsible for the religious law of the citizens, many arguments have been presented, among which, citing the arguments of the necessity of enjoining what is good and forbidding what is evil. In this article, based on Shiite epistemological sources, this citation, and the drawbacks proposed about it, have been examined, and according to the evidence of the command to the good and the prohibition of the bad, the scope of the Islamic government's intervention in obliging citizens to religious law has been explained. Is.

Abstract (Field of research:) The Islamic Revolution of Iran was the biggest event and transformation of the last century, which due to its origin, type of formation and consistency; It has its own values and ideals, the spreading of which is the duty of all institutions related to the Islamic system. As the seminaries are one of the origins of the revolution and have a fundamental role in this field.
(Method and purpose:) The present study, with a descriptive analytical method and with the framework of diffusion theory, seeks to explain the role of seminaries in spreading the values and ideals of the Islamic Revolution.
(Findings:) The threefold communication system of "theological fields; Islamic Revolution; "values" in the form of broadcasting factors and types were examined and analyzed, and while examining related words, four indicators of the Islamic revolution were explained: "independence and freedom; being popular; inclusiveness; Defending the oppressed of the world". Due to the origin of the Islamic Revolution and the deep connection between the seminaries and the clergy with the people, the expansion of the values and ideals of the Islamic Revolution requires the continuation of the role of the seminaries.
(Results:) The researches showed that the continuity of role-playing depends on special cognitive, behavioral and instrumental requirements and it is necessary to plan in the three fields of encountering the domain with "self, people and strangers". In the internal dimension of the field, "awareness of current issues, innovation and foresight" and "education and training of thoughtful and province-oriented students" are necessary, and in the external field, "populism", "creating a cultural role, political and social" and "protecting Islamic and revolutionary rituals" as well as "anti-arrogance and negation of foreign domination" are taken into consideration.

Abstract جمعیت فدائیان اسلام یکی از مهم‌ترین گروه‌های سیاسی در دهه 20 و 30 و از تاثیرگذارترین گروه‌های سیاسی ایران معاصر است. این گروه مهم‌ترین سازمان سیاسی- مذهبی آن عصر بوده است. از آنجا که هر کنشی از اندیشه‌ای نشئت می‌گیرد، این پژوهش با تکیه بر روش توصیفی- تحلیلی، تعریف لئو اشتراوس از اندیشه سیاسی و نظریه تئوری ادواری جنبش‌های اسلامی هرایر دکمجیان، سعی بر توضیح اندیشه سیاسی این جمعیت و پیدا کردن علل پیدایش آن دارد. بنابراین طرز تلقی این جمعیت درباره سیاست و حکومت مانند اعدام انقلابی به مثابه دفاع، ترساندن دشمنان، تاکید بر کارگزار به جای ساختار، اسلامگرایی، سوسیالیسم اسلامی، نظام تعلیم و تربیت دینی، اصلاح نهاد دین، مخالفت با مشروبات الکلی، انطباق اسلام با دولت مدرن، عدالت‌گرایی و کمک به محرومین، اتحاد مسلمین، آرمانشهر اسلامی و مبارزه با کمونیسم بررسی شده و بحران‌هایی که موجب پیدایی اندیشه سیاسی فدائیان اسلام شده است، بیان می‌شود که مهم‌ترین آن، بحران هویت ناشی از سیاست‌های پهلوی اول و مهمتر از همه، پدیده کسروی است.

Abstract The Constitution of the Islamic Republic of Iran, as the highest legal document of the country, is the result of a wise process of research and ijtihad by jurists and jurists with an emphasis on the foundations of Shia political jurisprudence and influenced by the views of Imam Khomeini and presenting a new plan of the government system using the laws and rules of Islamic political jurisprudence. Is. The rule of negation of the mustache is one of the jurisprudence rules which is very efficient and effective in order to realize the theory of society administration and regulation of Muslim relations in various social and personal fields, and guarantees the negation of any intellectual, social and economic tyranny, but regarding this rule, the approaches There are different ones, each of which causes different requirements regarding how to deal with non-Muslims, therefore, in this article, while reviewing these views, it answers the question that according to the different approaches to the rule of negation of the mustache, the Islamic Republic of Iran's constitution based on Which approach has been formed and what are its requirements in how to interact with non-Muslims? research method The findings of the research indicate that the approach of the constitution to this principle is a kind of negation of conditional authority, and the interpretation of the constitution is highly oriented to the interests of the Islamic system and to the requirements of time and place.

Abstract The efficiency of the Islamic system is one of the most important concerns of sympathizers and Islamic thinkers. But this efficiency needs to have a criterion and an indicator, the rule of Imam Ali (AS) as a successful model in governance that has many admirers, can express the indicators of the efficiency of the Islamic system in various layers, including fundamental And express an application. The product of this example is a very friendly, humane and honorable relationship with the people. How the relationship between the ruler and the people is based on love and honor is rooted in the three principles of morality, justice and security. Confirms the existence of these three principles; Wisdoms, letters and short words mentioned by the pious Imam Ali (AS) in Nahj al-Balaghah. The re-reading of the three principles mentioned in Nahj al-Balaghah, while stating the religious roots in their argument, also shows the foundations of the desired model of government in Islamic civilization. therefore; It is necessary to re-read the position of the three mentioned principles in Nahj al-Balaghah and the governing tradition of Imam Ali (AS). The present study examines information qualitatively, library-wise and descriptively-analytically.

Abstract The seminary of Qom, as the base and origin of the Islamic movement under the leadership of Imam Khomeini (RA), can have an important position in maintaining, continuing and elevating the revolution, which the elders of the Islamic system and the seminaries have always emphasized on during these years. are It is not possible to continue the correct path of the Islamic revolution without theorizing and scientific participation of the seminaries because the concept of Islam in the combination of the Islamic revolution, Islam of ijtihad and jurisprudence, which provides this dimension, is the seminaries. Functions such as creating a discourse, Islamizing the humanities, playing a role in the path of legislation, etc. are important things that require the seminary to play a role in the dimension of its civilizational mission.
The purpose of this article is to examine the role of the Qom seminary (as the main center of seminaries in the Shia world) in preserving and promoting the Islamic revolution, in the sense that the preservation and promotion of the Islamic revolution has dimensions and indicators that in this research, how the role of The seminary is examined in the scientific, research and theorizing dimension.
The hypothesis of the article "Investigation of the scientific role-playing of Qom seminary in the aspect of preserving and improving the Islamic revolution" is that the role-playing of seminaries, as it led to the victory of the Islamic revolution, is to maintain, continue and excel with the scientific and theoretical effort of Qom seminary. its necessary.
This article examines the role of Qom seminary in maintaining and improving the Islamic revolution in a library manner and with a descriptive and explanatory method.

Abstract This article aimed at investigating the political perspectives of the 4th generation of Islamic Republic of Iran revolution toward initial ideals of the revolution which were independency, freedom and social justice. The present study was a survey research. The population of this study were 18 to 29 years old youths of Shiraz city in 2020, which 400 individuals were used from them as the statistical population. This study was a survey research This research use from Manhaim though .he did alot of speak about generation gap . the result of hypotheses of the present study showed that the perspective of the 4th generation of the revolution about freedom is that the individuals should be free in thoughts and expressing those thoughts, and should have freedom in choosing jobs and the way of clothing. independency was not their priority and they were looking for social justice.
keywords:
4th generation of the revolution, ideals of the revolution, independency, freedom, social justice.

Abstract Target. Examining the ideas that cause socio-political changes in societies is very important. This article examines the government's legitimacy from the perspective of Shahid Beheshti and Bani Sadr. The thoughts and actions of these two personalities played a prominent role in shaping the discourse of the early revolution.
Methodology. The research method is a documentary analysis and examines the government's legitimacy from the perspective of elections, religious authority, clergy, economy, women's rights, freedom of speech and press, and the origin of legitimacy.
Finding. The results showed that the thought of Shahid Beheshti was derived from the Shia Islamic thought and considered the origin of legitimacy to be divine and religious; Bani Sadr's thought was also influenced by the social contract of the West and the secularist thoughts of the West, i.e. world-centeredness, secularism and the separation of religion from politics, although it had not lost its connection with religious concepts. Bani Sadr believed that the entire sovereignty of a nation is based on the legitimacy of the people. Although the thoughts of these two personalities were in agreement with each other in some cases and were in conflict with each other in some cases, the combination of these thoughts formed a discourse that gave legitimacy to the newly established government.
Conclusion. Finally, Shahid Beheshti's and Bani Sadr's ideas provide a suitable platform for giving legitimacy to the government, and this legitimacy strengthens and strengthens the foundations of the government. In fact, the thoughts of Shahid Beheshti and Bani Sadr formed a discourse that was acceptable to the majority of the society, both politically and economically, and this made the government have a deep legitimacy in the society.

Abstract The purpose of this research was to determine the relationship between the implementation of the second step of the revolution on the improvement of the administrative health system and the reduction of administrative and economic corruption in the general offices of West Azarbaijan province. The research method in this research was descriptive correlation type. The statistical population of the present study was made up of the managers and deputies of the general departments of the province and the heads of the departments of the West Azarbaijan cities in 2021, of which 274 people were selected by stratified random method and the questionnaire was distributed among them. The data were collected with the questionnaire created by the researcher for the implementation of the second step of the revolution, the administrative health scale of Hoy and Feldman (1996) and the administrative corruption questionnaire of Amiri (2014) and were analyzed using SPSS software and descriptive and inferential tests. The results of hypotheses with Pearson correlation tests and multivariate regression showed that the implementation of the components of the second step of the revolution (the implementation of the second step of the revolution and the components of science and research, spirituality and ethics, economy, justice and struggle, independence and freedom, national honor, foreign relations and demarcation with the enemy and lifestyle) has a significant relationship with improving administrative health and reducing administrative and economic corruption.

Abstract This article develops and examines the theoretical model of resistance discourse analysis in the field of diplomacy that has emerged from the ideas of the revolutionary leaders. It is assumed that the theory of resistance in the thoughts of the leaders of the revolution has a kind of contextual analysis in the field of diplomacy, which is somewhat more comprehensive than other theories of international relations.Therefore, the issue of this article is based on this question, what is the position of resistance-based diplomacy as an analysis and alternative model in the thought of the leaders of the revolution?. Based on this, the aim of the article is to prove the hypothesis that resistance-oriented (unity-oriented) diplomacy in the thought of the leaders of the revolution, in contrast to other ideas in the field of international relations and official diplomacy, has a native/revolutionary nature and foundation, that It is possible to design the analytical model of this type of diplomacy by referring to these foundations.In fact, in the thought of the leaders of the revolution, this type of diplomacy derives its roots from a kind of religious/revolutionary rationality which believes in the adoption of fair formal diplomacy and at the same time stands against the instrumental rationality that governs the relations of dominance-oriented formal diplomacy.Therefore, this article proves its hypothesis and purpose through a descriptive/analytical method.

Abstract The system of existence, as the manifestation of God's will and providence, is subject to laws and traditions that are neither changeable nor replaceable. One of these traditions is the manifestation of truth and its victory over falsehood, which is expressed in the word revolution. Therefore, being revolutionary and staying revolutionary is the key to the life, stability and survival of any revolution, which is realized in the light of having scientific and conscious knowledge of the word revolution under the title of "revolutionary literacy". Therefore, the present study investigates and recognizes the components of revolutionary literacy and its conceptualization. In this regard, by reviewing the existing literature and studies and the menus of the Imams of the Revolution, 11 components out of 23 components were identified as the final components of revolutionary literacy, which were used to determine the relationships between the set of components by using a new analysis called interpretive structural modeling. After determining the matrix and drawing the boundary lines, the components were identified and categorized based on the level and driving of force and dependent. The unity component was determined as a link component that has influence power and also a strong driving dependent. I In the light of such a result, it can be stated that the word revolutionary does not mean a basic individual, single-mindedness and self-willedness, but it is based on the scholarly view and vision of the social collective, from which the meaning of unity is inferred and extracted. So, with scientific evidence, it is argued that the focal point of revolutionary literacy is a component of unity, which has been and will be the key to the realization, formation, life continuity and survival of any revolution.