Islamic Revolution Research

Abstract In recent years, due to the widespread attack of the enemies of Islamic Revolution and the attempt to spread wrong information and distort the facts regarding the performance and achievements of the country in various social, cultural, political and scientific and technological fields, the subject of "Jihad of Clarification" it was proposed by the wise leader of the Islamic Revolution as a jihad-like effort to neutralize the biased goals of the enemies. Since "Jihad of Clarification" is considered as a social process to change the ambiguous situation to a clear and awareness-based situation, in the present study, an attempt was made to present a practical plan for "Jihad of Clarification" based on the "chain of change" in social systems with a qualitative approach and using the philosophical research method. Based on this, document review method was used in data collection and reflective analysis method was used in data mining. Also, the requirements and enabling elements of "Jihad of Clarification" as a social project, in the form of things such as developing and diversification of information and awareness platforms, scientific and logical support in the processes of clarification, observance of ethics and piety of pen and language were analyzed and investigated.

Abstract Macro policies, which are formulated and announced by the Expediency Discernment Council, are considered to be one of the most important upstream documents of public policy in the country. The pathologies that have been made about the failure of macro policies have mainly focused on the policy implementation stage. The current research has tried to deal with the pathology of the formulation stage of macro policies. For this purpose, by relying on the theoretical literature in the field of policy making and interviews with experts in this field, it has been tried to identify the harms of the policy formulation stage, which has led to the failure of the policy in implementation. Also, based on the pathology, a proposed framework for policy reform has been presented in the drafting stage. This research, based on qualitative methodology and thematic analysis method, and conducted through interviews with policy makers and implementers, shows that the implementation of fundamental changes in the policy formulation stage is necessary to prevent policy failure in the implementation stage. Among the most important harms identified in this research, we can mention the ambiguity in the legal and substantive status of the policies, the lack of clarity of the strategy, the undesirable multiplicity of policies, the lack of appointing a supervisor, and "not having an executive guarantee".

Abstract The importance of opinion in the thought and practice of jurists in different periods, from the beginning of the era of the disappearance of the cobra to the Qajar period, shows the ups and downs and movement in an evolutionary path. After the Safavid dynasty came to power and the transition from the era of Taqiyyah, we witness the cooperation of the jurists with the Safavid government and the acceptance of Safavid government positions in the form of the jurists' shari'a guardianship and the Muslim monarchy of Dhu Shaukat. The fall of the Safavid dynasty and the coming to power of the Afghans, Nader Shah and Zandiye caused the collapse of the political and religious relations of the Safavid era, and political positions were taken from the jurists, and in the context of the society, three religious currents, Usuli, Khabari and Sufi, competed and clashed; But the outcome of this political and socio-religious conflict at the end of the period of intercession and the beginning of the Qajar era is the promotion of the status of jurists and the acquisition of independent social authority, which did not derive its power from the appointment of sultans, who obtained it from the people, and the kings needed their permission. . Now the question arises, why and how did the jurists change from cooperating with the government and the power attributed to the sultan to relying on the people and social authority? Using Skinner's theory of intentional hermeneutics and analysis of environmental conditions and discourse and religious contexts, this hypothesis has been proven that the developments in Shia jurisprudence, especially the topics of ijtihad, taqlid and khums on the one hand, and environmental changes and the occurrence of social conditions on the other hand, In a hundred-year process, ...

Abstract The progress of science and technology in the Islamic Republic of Iran, especially in the last two decades, which according to international organizations and profiles, has made a remarkable leap, is undoubtedly due to the protectionist approach of the Supreme Leader of the Revolution in this field. But there are challenges, especially in the implementation of general policies, the solution of which can lead to the acceleration of the progress of science and technology in the country. The purpose of this research is to explain the implementation requirements of the general science and technology policies announced by the Supreme Leader of the Revolution. For this purpose, the framework of Khosravi and Taheri (1402) has been used to explain the implementation requirements. Based on this, the matrix of "general policies of science and technology-implementation requirements" was formed as the theoretical framework of this research. Then, a sample of experts was selected in a purposeful way and with the help of one sample T test and Friedman test, using SPSS software, the implementation requirements of general science and technology policies were calculated. The findings of the research show that the biggest implementation challenge among the general policies of science and technology is in the policy of "optimizing the performance and educational and research system of the country in order to achieve the goals of the vision document and scientific prosperity". Also, identifying and formulating implementation requirements for "implementing the general policies of science and technology", with an emphasis on providing the platform and context for the implementation of policies, is the first priority of implementation requirements from the perspective of experts. This research can provide a light for policy makers and implementers of science and technology policies, in order to increase the effectiveness and efficiency of policies.

Abstract The contemporary history of Iran is a history full of ups and downs and full of various intellectual, political, economic and social developments. Among them, it is important to examine the history of the Qajar rule and the Pahlavi regime due to their declines and proximity to the time of the Islamic Revolution. On the other hand, by examining the decline of both of them (the Qajar rule and the Pahlavi regime), it is possible to explain the effect of the Islamic Revolution on the decline of those declines. In the present treatise, the author has discussed and analyzed the "Islamic Revolution, the end of the decline of the country's history" with a descriptive-analytical method and a library approach, and the results of the research indicate that following the West was the theoretical basis of the Pahlavi government and regime. These foundations, the Qajar government and the Pahlavi regime, lost their political independence, but the theoretical foundations of the Islamic Revolution were Islamic values such as: beliefs, faith in the Almighty God and the authority of the Faqih, which are transcendental, gentrification, regulation and planning programs derived from this model.

Abstract رشد و پیشرفت هر جامعه ‌ای در گرو عملکرد صحیح مسئولان آن جامعه است. اما از آنجا که کارگزاران در معرض خطا و اشتباه هستند، آحاد جامعه با نظارت بر عملکرد مسئولان می‌توانند در تصحیح خطاهای آنان نقش بسزایی اعمال کنند. انتقاد از مسئولان در خصوص بررسى ضعف ها و عیوب آنها در راستای انجام وظایف حکومتی و مدیریتی است که در سخنان معصومان(ع) و به تبع آنان در کلام رهبر کبیر انقلاب امام خمینی (ره) و مقام معظم رهبری آیت الله خامنه ای (دام عزه) نیز بارها مورد اشاره قرار گرفته است. از دیدگاه معارف اسلامی و امامین انقلاب، انتقاد از مسئولان باید از مؤلفه ها و ویژگی‌ هایی برخوردار باشد. در جستار پیش‌رو، برای شناخت ویژگی‌ های انتقاد صحیح از مسئولان جامعه اسلامی ، به شیوه توصیفی ـ تحلیلی از آموزه ‌های دینی و همچنین رهنمودها و بیانات امامین انقلاب استفاده شده است؛ از یافته ‌های پژوهش حاضر، مطابقت بیانات امامین انقلاب با آموزه‌های دینی در شمارش ویژگی‌های انتقاد صحیح از مسئولان می‌باشد. در پایان این نتیجه به دست آمده است که انتقاد صحیح بر ویژگی‌هایی چون آگاهانه، عادلانه و منصفانه بودن، خیرخواهانه و هدایت گونه بودن، انتقاد دوستانه با رعایت تقوا، و پیراستگی از توهین و اهانت و سخن ناشایست استوار است.

Abstract Paying attention to the economic dimension of national security can be considered one of the most important missions of any government. Although the Khatami government started its program based on the slogan of "political development"; And he had made the slogan of supporting "freedom, justice and spirituality" the focus of his propaganda. But this government also adopted the same policy of economic adjustment and the economic managers of his government were the same economic managers of the construction government in the form of the same economic theory. Therefore, the unfortunate consequences of the economic adjustment policy also afflicted the reformers and made the middle and weak classes of the society disappointed and dissatisfied with them, and by neglecting and not paying attention to the matter of economic progress, they witnessed inflation, unemployment, and stagnation. We are also in this period of production, decrease in exports and increase in imports, which threatened the economic security. In this article, we will describe and analyze the economic security strategies in the reform government by using the descriptive analysis method and compare them with Imam Khomeini's (RA) security discourse in the field of economics. The hypothesis of the research is that the economic problems in this period showed that this government did not pay attention to the Imam's thoughts, which if they were paid attention to, the country would be immune from those threats.

Abstract Abstract
Objective: This research was conducted with the aim of investigating the requirements and challenges of fighting economic corruption in the governing bodies based on the views of the leaders of the Islamic Revolution.
Research Methodology: The current research method is a descriptive-analytical method and a review of library documents and texts.
Findings: The findings of the research showed that the most important causes of economic corruption in the public sector are related to government enterprises in the economy and include trade restrictions, industrial subsidies, price controls, multiple exchange rates, low wages in government services, commercial, and reserves of natural resources such as oil. Economic corruption causes a decrease in investment and slow economic growth and ultimately causes the failure of economic development goals in the country. Tax revenues will decrease and the quality of economic infrastructure and public services will decrease.Conclusion: The most basic policies to combat economic corruption and economic reforms include creating institutions for this purpose, increasing public sector wages, reducing the size of the government in the economy, accurate financial auditing, independence of mass communication media, independence of the judiciary, citizen participation, decentralization. And it is the reform of the society's culture that can create dynamism in the country's economy and ultimately cause growth and prosperity in the national economy.

Abstract The Islamic revolution in the stage of formation and continuation, with intellectual support and with the aim of trying to lay the foundation for the emergence, has been promising for the pre-emergence era; Therefore, the main problem of "discovery of civilizational components in the Mahdavi government" which the present article tries to answer by looking at the theory of modern Islamic civilization and using a descriptive-analytical method, in order to follow their creation or strengthening in the pre-emergence era and in the Islamic government of Iran, due to the attention It is necessary to expand the hand of governance based on Shiite teachings.
The achievements of the present research are expressed as follows: by paying attention to the three levels of anthropology, insight, tendency and action in the verses and especially Mahdavi's narrations, it is clear that important components such as rationality and scientific development in the dimension of insight, the development of moralism and also the tendency to human manners in The dimension of orientation, spiritual and spiritual improvement, poverty alleviation, maximum welfare, promotion of security, extension and expansion of justice can be mentioned as the components of action. Most of the civilization-building components are practical and defined in the field of behavior, action and reaction, which indicates the importance of the pragmatism of those who are waiting for the realization of Mahdavi world civilization.

Abstract The issue of Islamic Resistance faces some jurisprudential challenges not only as a Sharia judgment, but also as a scientific theory, in the knowledge of political jurisprudence. Among these challenges is the relationship of this theory to the harmless jurisprudential rule. An incorrect approach tells the contradiction of this rule with the theory of Islamic resistance due to the damage and damage caused by standing against the enemy; but reflection on the dimensions of the harmless rule and the theory of Islamic resistance and the ratio between the two denies this contradiction. Also all rulings such as jihad and resistance against enemies which are inherently based on a kind of punishment and harm are excluded from the evidence of the law of harm in a specialized and thematic way because basically citing this rule in the place of conflict will cause the principle of life giving and fruitful judgment of jihad in the cause of Allah and resistance to tyranny and arrogance.

Abstract The main purpose of the current research is to compare the political development during the stability period of Pahlavi II with the period of political stability of the Islamic Republic. Political development is one of the most important concepts of the political literature of the last century in Iran. The author is looking for an answer to the question that the components of political development in the period of stability of Mohammad Reza Pahlavi and the period of stability of the Islamic Republic have commonalities and differences with each other. The method used in this article is an adaptation to the descriptive-analytical approach. The political development during the stability period of Pahlum II and the stability period of the Islamic Republic was analyzed and compared based on the four components of the institutionalization of the monopoly of political power, the institutionalization of the acquisition of political power, the institutionalization of the exercise of political power, and the institutionalization of the integration of political power.

Abstract Islamic movements are popular and organized movements whose goal and strategy is to implement the orders of the society with the orders of Sharia in all political, intellectual, social and economic dimensions. Western colonialism, intellectual degeneration and tyranny are the causes of these movements. The Muslim Brotherhood movement is the most powerful movement among the Islamic movements that came to power at the same time as the victory of the revolution. Also, in terms of the connection of the Muslim Brotherhood movement with Iran, Saudi Arabia and Turkey, the investigation of this movement is of particular importance. The analysis carried out in this research is the result of the construction of descriptive information obtained from previous studies, so that by analyzing the strategy of Islamic movements, especially the Muslim Brotherhood, it is possible to correctly establish Iran's political relations with Turkey and Saudi Arabia. By examining the influence of the Brotherhood's strategy on the relations between Iran, Turkey and Saudi Arabia, we find that Turkey supports moderate Islam and aligns with Iran, and Saudi Arabia promotes extreme Islam or Wahhabism and is in conflict with Iran and Turkey

Abstract Globalization has various aspects and fields, one of the most prominent aspects of which is the globalization of art and culture. Meanwhile, the investigation of contemporary art is of interest as one of the most powerful and influential tools and one of the components of cultural flow in the context of globalization. In the contemporary era and in line with the phenomenon of globalization, the definitions and interpretations of art have completely changed. The purpose of this article is to study the importance of studying the ability of contemporary arts in the discourse of cultural identity and to answer the question of what role Iranian contemporary art has played in the cultural discourse in the field of globalization. The research method is based on the descriptive-analytical nature and the method of collecting information is library and documentary. The method of information analysis is also qualitative. The results show that Iran's art has a high economic potential so that it can play an important role in increasing the national GDP. Based on this, the global cultural supermarket will take the place of local cultural elements by offering different cultural and media goods, and the cultural identity will become the identity of the market. The feeling of belonging to a nation or tradition, with the idea of free choice in the market economy. is replaced Of course, it should be noted that languages, personal relationships, and religious, ethnic, and political ties stand in the way of the expansion of global integrated culture, and it must be said that cultural globalization affects popular culture and political culture. It is on each other and has the ability to play an important role in the globalization of contemporary Iranian arts by influencing the discussion of cultural identity.

Abstract The present article has been formed in order to answer the question of what is the concept of a revolutionary system. To achieve this goal, first of all, based on the perspective of various Western and Islamic thinkers on the study of the system and the revolution, with the method of taking the plug and referring to the sources of books, articles, theses. were discussed and after reviewing various opinions, an independent definition of system and revolution and revolutionary system with the support of transcendental wisdom has been presented. The findings of the article include the definition of the system: "The system is a whole and a set of coherent and connected parts and elements with a specific purpose, which takes its framework, laws, values ​​and ideals from divine legislation and leadership and returns to the system of evolution. slow and from the most individual to the most social, the most external to the most internal (souls and thoughts)It encompasses the layers of human life." Definition of revolution: "It is a periodic-evolutionary movement corresponding to the essential movement of the world, which is gradually and gradually created due to limitations and possibilities in the material world; And in every new step, it has all the perfections of the previous steps, and finally, due to the natural tendency and love in the existence of people, people achieve human ideals and desires. The definition of a revolutionary system: "a whole and a collection of coherent and connected parts and elements whose purpose is to realize ideals and interests. The revolutionary system takes the framework, laws, values, and ideals from legislation and leadership, and it will gradually move towards the ideals and reach them in the form of an epochal-evolutionary movement in accordance with the essential movement in the world.

Abstract Adherence to the obligations resulting from international treaties such as the United Nations Charter and the obligations arising from it, including the Security Council resolutions in the legal system of the Islamic Republic of Iran, which is influenced by the powers of the legal guardian, has different theoretical foundations from other states. Although Article 25 of the United Nations Charter obliges the member states to accept and implement the decisions of the Security Council, and the organization's practice considers at least the resolutions issued based on the seventh chapter of the Charter to be binding, however, the Islamic Republic of Iran has always been critical of the actions of this organ due to the fact that it sees most of the Security Council's decisions as detrimental to itself. Resolutions 598 and 2231 of the Security Council, the first of which ended the war and the second of which temporarily ended the nuclear conflict between Iran and the West, although it has finally been approved by the highest political authority in Iran (supreme leader), this acceptance was not done out of commitment to international obligations and requirements arising from the Charter, but simply by adhering to and appealing to political-jurisprudential standards. The investigation of this research is analytical-descriptive and the method of collecting information is library. The question of this article is about the position of the resolutions of the Security Council in the fundamental rights of the Islamic Republic of Iran, and the hypothesis that is raised is that since the system governing the Security Council is unfair, oppressive and a reflection of the system of domination in the eyes of the leaders of the Islamic Republic, therefore, the possible acceptance of the aforementioned resolutions is not based on international obligations and its norms, but on the basis of politics.